ஸ்ரீ அணிமாமலர்மங்கை ஸமேத ஸ்ரீ நீர்வண்ணன் ஸ்வாமிநே நமஹ
This is a hill temple. It is a hill about 200 feet high. There are convenient steps to climb up the hill. There are two large temples at the foot of the hill and on top of the hill. Here, our Lord appears in four divine forms, with three avatar (incarnation) forms. The Lord is seen in four forms: standing (Neervannan), sitting (Narasimman), reclining
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இது ஒரு மலைக்கோயில் ஆகும். சுமார் 200 அடிஉயரம் உள்ள மலை இது ஆகும். மலைக்கு மேல் ஏறிச்செல்ல படிகள் வசதியாக உள்ளன. மலையடிவாரத்திலும், மலையின் மேலும் இரண்டு பெரிய கோவில்கள் உள்ளன. இங்கு எம்பெருமான் நான்கு திருக்கோலங்களில், மூன்று அவதார பெருமைகளோடு காட்சி அளிக்கிறார். நின்றான்(நீர்வண்ணன்), + Read more
Thayar: Sri Animāmalar Mangai
Moolavar: Neervannan, Neelamukilvannan
Utsavar: Neervannan
Vimaanam: Thoyagiri
Pushkarani: Manikarnika Thadāgam, Kārunia, Sitha, etc.
1078 ## அன்று ஆயர் குலக் கொடியோடு * அணி மா மலர் மங்கையொடு அன்பு அளவி * அவுணர்க்கு என்றானும் இரக்கம் இலாதவனுக்கு * உறையும் இடம் ஆவது ** இரும் பொழில் சூழ் நன்று ஆய புனல் நறையூர் திருவாலி குடந்தை * தடம் திகழ் கோவல்நகர் * நின்றான் இருந்தான் கிடந்தான் நடந்தாற்கு இடம் * மா மலை ஆவது நீர்மலையே 1
1078. Our lord who stays with Lakshmi
and the cowherd’s daughter Nappinnai, loving them,
stands in Thirunaraiyur surrounded with flourishing water and thick groves,
sits in Thiruvāli, reclines in Thirukkudantai
and dances in Thirukkovalur flourishing with ponds.
He does not show any compassion to the Rākshasas
and stays in Thiruneermalai hills.
Word by Word (WBW) meaning
(The words may be rearranged to facilitate poetry to prose conversion (Aṉvayam). Please read the meanings (in black) continiously to form the sentence and understand the simple meaning of those verse.)
1079 காண்டா வனம் என்பது ஓர் காடு * அமரர்க்கு அரையன்னது கண்டு அவன் நிற்க * முனே மூண்டு ஆர் அழல் உண்ண முனிந்ததுவும் அது அன்றியும் * முன் உலகம் பொறை தீர்த்து ** ஆண்டான் அவுணன் அவன் மார்வு அகலம் * உகிரால் வகிர் ஆக முனிந்து * அரியாய் நீண்டான் குறள் ஆகி நிமிர்ந்தவனுக்கு இடம் * மா மலை ஆவது நீர்மலையே 2
1079. The lord grew angry at Indra
and burned Kāndavanam when Indra stayed there.
He fought in the Bhārathā war and saved the world from affliction,
and when he became angry with Hiranyan,
he took the form of a man-lion and split open the Asuran’s chest.
The lord who went to Mahabali’s sacrifice as a dwarf, grew tall
and measured the earth and the sky with his feet
stays in the famous hills of Thiruneermalai.
Word by Word (WBW) meaning
(The words may be rearranged to facilitate poetry to prose conversion (Aṉvayam). Please read the meanings (in black) continiously to form the sentence and understand the simple meaning of those verse.)
amararkku araiyan adhu — the leader of dhĕvathās, indhra, his; ŏr — which cannot be destroyed by anyone; kāṇdā vanam enbadhu — which is known as kāṇdava vanam; kādu — forest; avan — indhra himself; kaṇdu niṛka — while he was observing; munĕ — in front of him; ār — complete; azhal — fire; mūṇdu — eagerly; uṇṇa — to consume; munindhadhuvum — mercifully showed his anger; adhu anṛiyum — further; mun — during mahābhāratha battle; ulagam — earth-s; poṛai — burden; thīrththu — eliminated; āṇdān — one who protected the world; avuṇan avan — hiraṇya, the demon, his; agalam — broad; mārbu — chest; ugirāl — with nails; vagirāga — to split into two parts; munindhu — mercifully showed anger; ariyāy — in the form of a lion; nīṇdān — one who grew; kuṛal̤āgi — being in the form of vāmana (as a dwarf, after going to mahābāli and accepting water from him); nimirndhavanukku — for sarvĕṣvaran who incarnated as thrivikrama; idam āvadhu — the abode; mā — best; malai — hill; nīr malai — thirunīrmalai
1080 அலம் மன்னும் அடல் சுரி சங்கம் எடுத்து * அடல் ஆழியினால் அணி ஆர் உருவின் * புலம் மன்னும் வடம் புனை கொங்கையினாள் * பொறை தீர முன் ஆள் அடு வாள் அமரில் ** பல மன்னர் படச் சுடர் ஆழியினைப் * பகலோன் மறையப் பணிகொண்டு அணிசேர் * நில மன்னனும் ஆய் உலகு ஆண்டவனுக்கு இடம் * மா மலை ஆவது நீர்மலையே 3
1080. Our god, the ruler of the world carries a curving conch
and a mighty discus that destroys his enemies
fought in the Bhārathā war with the Kauravās,
throwing his shining discus and hiding the sun,
the god of the day, and causing the Pāndavās to win the war,
taking away the suffering of Draupadi
ornamented with beautiful jewels.
He stays in the beautiful Thiruneermalai hills.
Word by Word (WBW) meaning
(The words may be rearranged to facilitate poetry to prose conversion (Aṉvayam). Please read the meanings (in black) continiously to form the sentence and understand the simple meaning of those verse.)
ār aṇi — very beautiful; uruvil — in the divine form; adal — set to battle; āzhiyināl — with the thiruvāzhi (divine disc); alam — plough; mannum — being fixated; adal — set to battle; suri — having curved lines; sangam — ṣrī pānchajanyam (divine conch); eduththu — held; mun — when dhuryŏdhana et al remained unfavourable; pulam — (sarvĕṣvaran-s) senses such as eyes; mannu — to remain attached at all times; vadam — by ornaments such as necklace; punai — decorated; kongaiyināl̤ — ṣrī bhūmip pirātti who is having [such] bosom, her; poṛai — burden; thīra — to eliminate; āl̤ adu — which can destroy men; vāl̤ — shining; amaril — in mahābhāratha battle; pala mannar — many kings; pada — to be destroyed; sudar — very radiant; āzhiyinai — thiruvāzhi; pagalŏn — sun; maṛaiya — to hide; paṇi koṇdu — engaged in service; aṇi sĕr — beautiful; nila mannanumāy — being the king of earth; ulagu āṇdavanukku — one who ruled the world; idam āvadhu — the abode; mā — best; malai — hill; nīr malai — thirunīrmalai
1081 தாங்காதது ஓர் ஆள் அரி ஆய் * அவுணன் தனை வீட முனிந்து அவனால் அமரும் * பூங் கோதையர் பொங்கு எரி மூழ்க விளைத்து அது அன்றியும் * வென்றி கொள் வாள் அமரில் ** பாங்கு ஆக முன் ஐவரொடு அன்பு அளவிப் * பதிற்றைந்து இரட்டிப் படை வேந்தர் பட * நீங்காச் செருவில் நிறை காத்தவனுக்கு இடம் * மா மலை ஆவது நீர்மலையே 4
1081. Our lord took the form of a man-lion and killed Hiranyan
making all his wives enter the fire,
and joined the Pāndavās, protecting them in the Bhārathā war,
destroying the hundred Kauravās,
and fulfilling the challenge of Draupadi.
He stays in the large Thiruneermalai hills.
Word by Word (WBW) meaning
(The words may be rearranged to facilitate poetry to prose conversion (Aṉvayam). Please read the meanings (in black) continiously to form the sentence and understand the simple meaning of those verse.)
1082 மாலும் கடல் ஆர மலைக் குவடு இட்டு * அணை கட்டி வரம்பு உருவ மதி சேர் * கோல மதிள் ஆய இலங்கை கெடப் * படை தொட்டு ஒருகால் அமரில் அதிர ** காலம் இது என்று அயன் வாளியினால் * கதிர் நீள் முடி பத்தும் அறுத்து அமரும் * நீல முகில் வண்ணன் எமக்கு இறைவற்கு இடம் * மா மலை ஆவது நீர்மலையே 5
1082. The dark cloud-colored lord
built a bridge on the roaring ocean
to go to Lankā with beautiful forts over which moon floats
and fought with the army of the Rākshasas, terrifying them, destroying Lankā,
and cutting off the ten heads with shining crowns of Rāvana
with the sword that was given to him by Nānmuhan.
He stays in the wonderful Thiruneermalai hills.
Word by Word (WBW) meaning
(The words may be rearranged to facilitate poetry to prose conversion (Aṉvayam). Please read the meanings (in black) continiously to form the sentence and understand the simple meaning of those verse.)
1083 பாராருலகும்பனிமால்வரையும் கடலும்சுடரும்இவையுண்டும் * எனக்கு ஆராதெனநின்றவன்எம்பெருமான் அலைநீருலகுக்கு அரசாகிய * அப் பேரானைமுனிந்தமுனிக்கரையன் பிறரில்லைநுனக்கெனும்எல்லையினான் * நீரார்பேரான்நெடுமாலவனுக்குஇடம் மாமலையாவதுநீர்மலையே.
1083 பார் ஆர் உலகும் பனி மால் வரையும் * கடலும் சுடரும் இவை உண்டும் * எனக்கு ஆராது என நின்றவன் எம் பெருமான் * அலை நீர் உலகுக்கு அரசு ஆகிய ** அப் பேரானை முனிந்த முனிக்கு அரையன் * பிறர் இல்லை நுனக்கு எனும் எல்லையினான் * நீர் ஆர் பேரான் நெடுமால் அவனுக்கு இடம் * மா மலை ஆவது நீர்மலையே 6
1083. Nedumal, the ocean-colored god,
who swallowed the world, the high snow-filled mountains,
the oceans, the sun and the moon and still felt hungry
and quarreled with ParasuRāman, the matchless sage,
the king of a huge land surrounded with oceans
stays in the large Thiruneermalai hills and rests on Adisesha on the ocean.
Word by Word (WBW) meaning
(The words may be rearranged to facilitate poetry to prose conversion (Aṉvayam). Please read the meanings (in black) continiously to form the sentence and understand the simple meaning of those verse.)
ār — (during deluge) vast; pār ulagum — earth; pani — cool; māl — huge; varaiyum — mountains; kadalum — oceans; sudarum — moon and sun; ivai — all of these; uṇdum — consumed; enakku — for me; ārādhu ena — saying -not sufficient-; ninṛavan — one who is mercifully present; emperumān — being my lord; alai nīr — surrounded by ocean where the waves are striking; ulagukku — for the earth; arasu āgiya — those who are known as kings; appĕrānai — having that name of kshathriya clan; munindha — one who mercifully showed anger; munikku araiyan — being ṣrī paraṣurāmāzhwān who is best among sages; nunakku — for you; piṛar illai — there is none beyond you; enum — to be said; ellaiyinān — one who remains in the boundary of being the prakāri (substratum); nīrār pĕrān — one who has the divine name, nīrvaṇṇan; nedumāl avanukku — for sarvĕṣvaran who has great love; idam āvadhu — the abode; mā — best; malai — hill; nīr malai — thirunīrmalai
1084 புகர் ஆர் உரு ஆகி முனிந்தவனைப் * புகழ் வீட முனிந்து உயிர் உண்டு * அசுரன் நகர் ஆயின பாழ்பட நாமம் எறிந்து அது அன்றியும் * வென்றி கொள் வாள் அவுணன் ** பகராதவன் ஆயிரம் நாமம் * அடிப்பணியாதவனை பணியால் அமரில் * நிகர் ஆயவன் நெஞ்சு இடந்தான் அவனுக்கு இடம் * மா மலை ஆவது நீர்மலையே 7
1084. When the Rākshasa Hiranyan, conquerer of all with his sword,
did not listen to his son Prahladan
and refused to recite the thousand names of the god,
the lord who was the equal of the Asuran Hiranyan in battle
took the form of a heroic man-lion,
fought with Hiranyan and split open his chest.
He stays in the large Thiruneermalai hills.
Word by Word (WBW) meaning
(The words may be rearranged to facilitate poetry to prose conversion (Aṉvayam). Please read the meanings (in black) continiously to form the sentence and understand the simple meaning of those verse.)
ār — great; pugar — having radiance; uruvāgi — having such form; munindhavanai — hiraṇyāksha who showed anger (saying -who is greater than ī?-); pugazh vīda — to have (his) fame destroyed; munindhu — mercifully showed anger; uyir — (his) prāṇa (vital air); uṇdu — destroyed; asuran — the demon, his; nagarāyina — capital cities; pāzh pada — to become ruins; nāmam eṛindhu — (destroyed) to make even his name erased;; adhu anṛiyum — further; venṛi kol̤ — being victorious; vāl̤ — having the sword as his protective companion; āyiram nāmam pagarādhavan — one who cannot recite even one among the thousand names (of emperumān); adi — at the divine feet; paṇiyādhavan — being the one who did not bow down; amaril — in the battle; nigarāyavan — opposed; avuṇananai — hiraṇya, the demon-s; nenju — chest; paṇiyāl — as per the words of prahlādhan (to do good for him); idandhānavanukku — one who tore it down; idam āvadhu — the abode; mā — best; malai — hill; nīr malai — thirunīrmalai
1085 பிச்சச் சிறு பீலி பிடித்து உலகில் * பிணம் தின் மடவார் அவர் போல் * அங்ஙனே அச்சம் இலர் நாண் இலர் ஆதன்மையால் * அவர் செய்கை வெறுத்து அணி மா மலர் தூய் ** நச்சி நமனார் அடையாமை * நமக்கு அருள்செய் என உள் குழைந்து ஆர்வமொடு * நிச்சம் நினைவார்க்கு அருள்செய்யும் அவற்கு இடம் * மா மலை ஆவது நீர்மலையே 8
1085. The Jains carry peacock feathers
and like people who eat corpses
they wander shamelessly and fearlessly.
The devotees of the lord
who hate the Jains come to our god's temple every day,
sprinkle beautiful flowers with love on his feet
and pray with their hearts melting, saying,
“Protect us from Yama and give us your grace. ”
He stays in the beautiful Thiruneermalai hills
and gives his grace to his devotees.
Word by Word (WBW) meaning
(The words may be rearranged to facilitate poetry to prose conversion (Aṉvayam). Please read the meanings (in black) continiously to form the sentence and understand the simple meaning of those verse.)
1086 பேசும் அளவு அன்று இது வம்மின் * நமர் பிறர் கேட்பதன் முன் பணிவார் வினைகள் * நாசம் அது செய்திடும் ஆதன்மையால் * அதுவே நமது உய்விடம் நாள் மலர் மேல் ** வாசம் அணி வண்டு அறை பைம் புறவின் * மனம் ஐந்தொடு நைந்து உழல்வார் மதிஇல் * நீசர் அவர் சென்று அடையாதவனுக்கு இடம் * மா மலை ஆவது நீர்மலையே 9
1086. If you worship the god of Thiruneermalai
whose fame surpasses words,
even before Yama’s messengers know what your karmā is,
that hill will destroy your karmā and protect you.
He stays in those flourishing hills
where lovely bees swarm around fragrant flowers in flourishing groves
and where evil people caught in the pleasures
of the five senses and mind cannot reach him.
Word by Word (WBW) meaning
(The words may be rearranged to facilitate poetry to prose conversion (Aṉvayam). Please read the meanings (in black) continiously to form the sentence and understand the simple meaning of those verse.)
1087 ## நெடுமால் அவன் மேவிய நீர்மலைமேல் * நிலவும் புகழ் மங்கையர் கோன் * அமரில் கட மா களி யானை வல்லான் * கலியன் ஒலி செய் தமிழ் மாலை வல்லார்க்கு ** உடனே விடும் மால் வினை வேண்டிடில் * மேல் உலகும் எளிது ஆயிடும் அன்றி இலங்கு ஒலி சேர் * கொடு மா கடல் வையகம் ஆண்டு * மதிக்குடை மன்னவர் ஆய் அடி கூடுவரே 10
1087. Kaliyan, the famous chief of Thirumangai
who fights with strong elephants in battle,
composed ten Tamil pāsurams on the god of Thiruneermalai.
If devotees worship him and pray to him to remove their karmā,
it will be removed and they will rule the shining world
surrounded with large oceans under a royal umbrella and reach the spiritual world.
Word by Word (WBW) meaning
(The words may be rearranged to facilitate poetry to prose conversion (Aṉvayam). Please read the meanings (in black) continiously to form the sentence and understand the simple meaning of those verse.)
1115 ## அலம் கெழு தடக்கை ஆயன் வாய் ஆம்பற்கு * அழியுமால் என் உள்ளம் என்னும் * புலம் கெழு பொரு நீர்ப் புட்குழி பாடும் * போதுமோ நீர்மலைக்கு என்னும் ** குலம் கெழு கொல்லி கோமள வல்லி * கொடி இடை நெடு மழைக் கண்ணி * இலங்கு எழில் தோளிக்கு என் நினைந்து இருந்தாய்? * இடவெந்தை எந்தை பிரானே 8
1115. Her mother says,
“My daughter says,
‘He has strong arms—I long for the love of that cowherd
and my heart longs to taste his lips soft as pink water-lily flowers.
I want to go to Thiruneermalai
surrounded by flourishing fields where waterbirds sing in Thiruputkuzhi. ’
She is our beautiful daughter and lovely as the doll on கொல்லி mountain.
She has a vine-like waist and her eyes shed tears like rain.
What do you think you can do for her,
O father, lord of Thiruvidaventhai?”
Word by Word (WBW) meaning
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alam — the weapon named halam (plough); kezhu — shining; thadam — huge; kai — having divine hands; āyan — krishṇa, the cowherd boy, his; vāy — playing from his divine lips; āmbaṛku — for the sound of flute; en ul̤l̤am — my mind; azhiyum — is getting destroyed; ennum — she is saying;; pulam — all the senses; kezhu — to attract all senses towards it; poru — rising waves; nīr — having water; putkuzhi — incidents relating to vijayarāghavan emperumān of thirupputkuzhi; pādum — she is singing;; nīr malaikku — for thirunīrmalai; pŏdhumŏ — let us go; ennum — she is saying;; kolli — like the doll in kolli mountain; kezhu — best; kulam — born in the clan; kŏmal̤am — beautiful; valli — one who is tender like a creeper; kodi idai — one who is having waist like a vanji creeper; nedu mazhai — continuously flowing tears, like a torrential rain; kaṇṇi — having eyes; ilangu — shining; ezhil — beautiful; thŏl̤ikku — on the matter of this girl who is having shoulder; en ninaindhirundhāy — what are you thinking?; idavendhai — having arrived in thiruvidavendhai; endhai pirānĕ — ŏh lord of my clan!; sollu — ẏou should mercifully speak a word.
1365. Kudalur where trees with tender coconuts
bend down to the earth
is where the god of Thiruneermalai stays
and stags embrace their lovely does and live happily.
Word by Word (WBW) meaning
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1521. The god of Thiruneermalai surrounded with groves
took the form of a man-lion that never retreats,
went to Hiranyan and split open his chest.
I searched everyday for that lord
with a thulasi garland that never withers and I saw him in Thirunaraiyur.
Word by Word (WBW) meaning
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1554. You are a treasure,
you are a garland of pearls on Thiruneermalai
and I have no other refuge but your grace.
If your devotees praise and worship you, you give them refuge.
I found you the Lord of Naraiyur and I am saved.
Word by Word (WBW) meaning
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1660. “My daughter prattles as Thiruneermalai and says,
‘Thiruvenkatam is a mountain filled with divine waterfalls
that flow with abundant water, ’
and she asks, “Where is Thirumeyyam?”
and says, ‘Kannapuram has excellent fame. ’
Her heart melts with his love and she grows weak.
What is this?”
Word by Word (WBW) meaning
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1765 மஞ்சு உயர் மா மதி தீண்ட நீண்ட * மாலிருஞ்சோலை மணாளர் வந்து * என் நெஞ்சுள்ளும் கண்ணுள்ளும் நின்று நீங்கார் * நீர்மலையார்கொல்? நினைக்கமாட்டேன் ** மஞ்சு உயர் பொன்மலைமேல் எழுந்த * மா முகில் போன்று உளர் வந்து காணீர் * அம் சிறைப் புள்ளும் ஒன்று ஏறி வந்தார் * அச்சோ ஒருவர் அழகியவா 8
1765. She says about the lord of Thirunāgai,
He, my beloved, the god of Thirumālirunjolai
where tall trees in the groves of Thirumālirunjolai
touch the beautiful moon that floats on a cloud,
came and entered my eyes and my heart and does not leave me.
Is he the lord of Thiruneermalai?
He looks like a dark cloud rising
above a golden mountain where clouds float.
He came riding on Garudā, the bird with beautiful wings.
I don’t know who he is. Come, see him. Acho, how can I describe his beauty!”
Word by Word (WBW) meaning
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1848 ## ஒரு நல் சுற்றம் * எனக்கு உயிர் ஒண் பொருள் * வரும் நல் தொல் கதி * ஆகிய மைந்தனை ** நெருநல் கண்டது * நீர்மலை இன்று போய் * கரு நெல் சூழ் * கண்ணமங்கையுள் காண்டுமே 1
1848. He is my relative and my dear life,
my precious wealth and the lord who gives me Mokshā.
I saw him yesterday in Thiruneermalai
and today I will see him in Kannamangai
surrounded with flourishing paddy fields.
Word by Word (WBW) meaning
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2059. You are in the hearts of your devotees
and in Thiruneeragam, on the top of Thiruneermalai,
Nilāthingalthundam in Thiruppadi,
Thiruvuragam in flourishing Thirukkachi,
and Thiruvekka surrounded with flourishing water.
The whole world worships you Thirukkalvā, the god of Thirukkāragam and Thirukkārvanam.
O thief, you stay in the sky and in Thirupper (Koiladi)
where on the southern bank of the Kāviri
beautiful flowers bloom in the groves.
You, the highest one, stay in my heart and you will not leave me.
I worship only your divine feet.
Word by Word (WBW) meaning
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neeragaththāy — ŏh ŏne who is giving divine presence in thiruneeragam dhivya dhĕsam!; nedu varaiyin uchchi mĕlāy — ŏh ŏne who stood at the top of tall and great thirumalai!; nilāththingal̤ thuṇdaththāy — ŏh ŏne who is giving divine presence in the divine place called nilāththingal̤ thuṇdam!; niṛaindha kachchi ūragaththāy — ŏh ŏne who is giving divine presence in the divine place called ūragam by pervading the whole of kachchi (by your qualities)!; oṇthuṛai neer vekhāvul̤l̤āy — ŏh ŏne who is in sleeping posture at the beautiful shore of water tank that is in thiruvehkā!; ul̤l̤uvār ul̤l̤aththāy — ŏh ŏne who is present in the hearts of those who think of you (as their leader)! (that is also a temple for ḥim);; ulagam ĕththum kāragaththāy — ŏh ŏne who stood in the divine place called ‘thirukkāragam’ for the whole world to worship!; kār vānaththul̤l̤āy — ŏh ŏne who lives in the divine place called kārvānam!; kal̤vā — ŏh the thief (who hid the divine form and not showing it to the devotees)! (there is a dhivya dhĕsam called kal̤vanūr);; kāmaru pūm kāviriyin then pāl mannu pĕragaththāy — well set in the town of thiruppĕr (of appakkudaththān) that is on the south shore of very beautiful kāvĕri!; en nenjil pĕradhu ul̤l̤āy — ŏh ŏne who is showing ḥimself to my mind without break or going away!; perumān — ŏh ŏne having many many divine places!; un thiruvadiyĕ pĕṇinĕnĕ — ī am calling for your divine feet (wishing to see it).
2069 கார் வண்ணம் திருமேனி கண்ணும் வாயும் * கைத்தலமும் அடி இணையும் கமல வண்ணம் * பார் வண்ண மட மங்கை பத்தர் * பித்தர் பனி மலர்மேல் பாவைக்கு பாவம் செய்தேன் ** ஏர் வண்ண என் பேதை என் சொல் கேளாள் * எம் பெருமான் திருவரங்கம் எங்கே? என்னும் * நீர்வண்ணன் நீர்மலைக்கே போவேன் என்னும் * இது அன்றோ நிறை அழிந்தார் நிற்குமாறே 18
2069. “My daughter says,
‘Colored like a dark cloud,
he has hands and feet that are like beautiful lotuses.
He loves the beautiful earth goddess
and he is crazy about doll-like Lakshmi. ’
What have I done?
My lovely innocent daughter doesn’t listen to me,
but asks me, ‘Where is Srirangam of my divine lord?
I will go to Thiruneermalai where the ocean-colored lord stays. ’
Is this the way women talk who have lost their chastity?”
Word by Word (WBW) meaning
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2227 பயின்றது அரங்கம் திருக்கோட்டி * பல் நாள் பயின்றதுவும் * வேங்கடமே பல்நாள் ** பயின்றது அணி திகழும் சோலை * அணி நீர் மலையே * மணி திகழும் வண் தடக்கை மால் 46
2227. The generous sapphire-colored lord
stays in Srirangam, Thirukkottiyur
and in his favorite place, Thiruvenkatam.
He is lord of beautiful Thirumālirunjolai
and Thiruneermalai flourishing with abundant water.
Word by Word (WBW) meaning
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2706 ## கார் ஆர் திருமேனி காணும் அளவும் போய் * சீர் ஆர் திருவேங்கடமே திருக்கோவலூரே * மதிள் கச்சி ஊரகமே பேரகமே * பேரா மருது இறுத்தான் வெள்றையே வெஃகாவே * பேர் ஆலி தண்கால் நறையூர் திருப்புலியூர் * ஆராமம் சூழ்ந்த அரங்கம் * கணமங்கை 34
2706. “I have decided to go to temples to see the dark one.
I will go to beautiful Thiruvenkatam, Thirukkovalur,
strong-walled Kachi, Thiruvuragam, Thirupperagam (Koiladi),
Vellarai, temple of the god
who walked through the large marudam trees
and destroyed the Asurans,
Thiruvekka, Thiruvāli, Thiruthangāl,
Thirunaraiyur surrounded with water, Thirupuliyur,
Srirangam surrounded with groves,
Thirukkannamangai, beautiful jewel-like Thirukkannanur,
Thiruvinnagaram, famous Thirukkannapuram,
Thiruthancherai, Thiruvazhundur,
Thirukkudandai, Thirukkadigai, Thirukkadalmallai,
Thiruvidaventhai, Thiruneermalai,
the famous Thirumālirunjolai, Thirumogur,
Thiruvadari (Badrinath) praised by all,
northern Madhura and all other places of the god
without missing any.
I prattle on saying the thousand names
of the famous, lotus-eyed god
adorned with thulasi garlands dripping with honey
who broke the tusk of the elephant
and saved Gajendra from the crocodile,
Even if the villagers say nasty things about me
I will surely continue to write letters, made of palm leaves. 34 - 40
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2782. He, the god of the gods,
is the light of Thirumuzhikkalam
and the god of Thiruvādanur (ādanoor) giving food to all.
He is past, present and future, (71)
the god of Thiruneermalai.
Word by Word (WBW) meaning
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