closed with the door —

 fought with them to have them killed —

the five weapons that are bright; —

 where brāhmaṇas who are capable of performing creation just as brahmā is capable of doing, are residing —

is it not an upāyam (means)! —

with vāsuki (the king of serpents with expanded hoods). —

 the groups —

having it as weapon —

he followed them and gave the meanings – emperumānār having such quality; —

on the serpent bed (where the serpent-s hoods are expanded due to coming in contact with emperumān) —

to the supreme being who is reclining on ṣĕshasayanam (mattress of ādhiṣĕshan) who has hoods —

in the bed that is thiruvananthāzhwān (ādhi sĕshan) who has opened his hood, —

having the heart which says “ŏh mādhava who establishes rightesouness!” —

among those who have earned money (for conducting thadhīyārādhanam – feeding others) —

taking lotus flowers which have blossomed well (in order to lay them at the divine feet of emperumān) —

created and because of such magnanimous act similar to that of dark clouds (that shower the rain irrespective of land or water), you became my saviour! —

that is well known as the divine weapon chakram; —

having the heart with conviction that “it is only emperumān who is everything for us at all times” —

 with the weapon thiruvāzhi (divine chakra) —

saying -you create- —