who all would attain the purushārtham of kāmam (love) —

the soft divine feet, which are like flowers —

being complete due to the pādha bhandham (connection with the divine feet of emperumān. īt can also mean, the proper sequence/connection of the words/lines) —

by whom this earth was measured —

one having a waist draped with a beautiful sari, having beautiful legs, having deep reddish mouth —

to tie down firmly and beat —

saying that you would drink to your stomach’s content, thus drinking (her life along with her milk) —

becoming transformed —

 and such (rudhran is ) having in ḥis chest the garland of koṇṛai flower that is having honey and much beauty. —

she is not any ordinary person (she is very intelligent) —

he is not some lowly deity —

(the mother) left without any worry, after saying that there is surely no one else who has caused this disease —

after hearing firmly that no other lowly deity is the reason for this disease —

is beyond the ability of my āthmā; —

getting the divine huge shoulders, which are adorned with a garland, to go right down to the bottom of the pot —

going from place to place [one divine abode to another] until ī see his divine form which is like a dark cloud —

if one were to analyse as to which these three are —

some old women who were there, familiar with stories of old [happenings of past] —

 who is like a specal nectar —

ŏne who is like complete nectar! —