1058. When the Rākshasa king of Lankā came as a sage in orange clothes and took Sita the wife of Rāma to Lankā, our Nambi went to Lankā, fought with its king, destroyed it and brought his wife Sita back. The beautiful cowherd women with round bamboo-like arms scolded him saying, “You stole our butter and ate it. You are a thief. ” He rests on a snake bed on the ocean in Thiruyevvul.

1059. When the Rākshasa king loved Rāma's beautiful wife Sita and took her to Lankā, our father, our dear lord went to Lankā, shot his arrows, and fought a cruel war with their king Rāvana, making his faultless ten heads crowned with golden crowns fall to the earth. He rests on his snake bed on the ocean in Thiruyevvul.

1060. When Rāma sent Hanuman to Lankā as a messenger and Rāvana did not send Sita back, he became enraged at the Raksaksas and went to Lankā and destroyed it with his arrows. He went to Duryodhanā for the Pāndavās and so he is praised by the world as the messenger of Pāndavās. He rests on his snake bed on the ocean in Thiruyevvul.

1061. Our Nambi, our father, who was raised as a son by the famous Nandagopalan and fought with seven strong bulls, defeating them to marry Nappinnai who plays with a ball with her soft fingers rests on his snake bed on the ocean in Thiruyevvul.

1062. The lotus-eyed Kannan, who swallowed all the seven worlds at the end of the eon and lay as a baby on a banyan leaf for many ages, rests on his snake bed on the ocean in Thiruyevvul where bees with blue wings drink honey from neytal flowers and live on cool fields surrounded with fragrant groves.

1063. The lord whom devotees and sages joined together and praised saying, “O Nambi, we worship you. You are our ancient one. You have beautiful eyes. You are the antaryami of three-eyed Shivā himself!” rests on the snake bed on the ocean in Thiruyevvul.

1064. Our father, creator of Nānmuhan on the lotus on his navel, is the moon, water, sky, fire and wind, and is praised by the Sama Vedā. The lord Shivā with mat-hair-Ganga on his head, who wears a nectar-dripping Konrai garland, also worships our Lord’s feet. He rests on the snake bed on the ocean in Thiruyevvul.

1065. The highest matchless king of the gods is all the three gods, pure, virtuous, a sage, unique, remote and colored like a kāyām flower. The lord who is sweet to all his devotees and taught the Vedās to the sages rests on the snake bed on the ocean in Thiruyevvul.

1066. The dark-colored god, shining like a diamond, who embraces on his chest the beautiful Lakshmi who has soft fingers and plays with a ball is the god of the gods in the sky and the king of the gods Indra. He rests on the snake bed on the ocean in Thiruyevvul.

1067. Kaliyan the king of Thirumangai surrounded with flourishing fields swarming with bees composed a garland of ten beautiful Tamil pāsurams on the god who rests on the ocean and is worshiped in Thiruyevvul by devotees who carry flowers garlands. If devotees learn and recite these pāsurams, they will rule this earth and they will go to the spiritual world of the gods and rule there. This is a promise.

2417. The ancient Nedumāl lovingly rests on the snake bed in Kudandai, in Thiruvekka, in Thiruyevvul, Thirupper (Koiladi) in Srirangam, in Thiruanbil and on the milky ocean. If devotees embrace him, he will enter their hearts too.

2773. my sweet nectar and the god of Thiruvayalāli (Thiruvāli) surrounded with beautiful water where swans sleep. Strong as a mountain, he is the god of Thiruyevvul, and generous as the karpagam tree, and the god of Thirukkannamangai surrounded with strong forts. He is lightning, the bright sun and moon and the god of Thiruvellarai. As precious as gold, he is the god of Thirukkallarai. Gold and emerald, a fighting bull, he is the god of Thiruputkuzhi. He, the god of everlasting Srirangam shines like a precious diamond. (63)