should ī get an opportunity —

having both narathva (human-s aspects) and simhathva (lion-s aspects) —

if they are regarded as “our servitors” —

though (they are) not fit to be reformed —

being enjoyable as per his desire —

though there is no personal gain (by reforming others) —

if they say “thiruvarangam” [ṣrīrangam] —

 those who are known as kings —

appropriately taking the form of narasimha (combination of lion face and human body) —

being in the form of narasimham, which is a combination of human body and lion‚Äôs face —

assuming the form of lion-man —

incarnating as an incomparable narasinga mūrththy (lion face and human body) —

having nature which is difficult —

being the antharāthmā (in-dwelling soul which is invisible) —

being in a subtle form (as the in-dwelling super soul of such entities) —

collectively group together —

one who is standing with dharmam (righteousness) as wall —

those other lowly sects such as —

 if you have knowledge —

being the controller of all entities which have gandha (fragrance), rūpa (form), rasa (taste), ṣabdha (sound) and sparṣa (touch sensation) —