all places in ṣrīvaikuṇtam —

 being antharyāmi (inside resident) to the five core elements  the big earth, air, fire, water, space, —

cries out; —

in the matter of the beautiful divine feet which measured the outer worlds as well as earth, desirously —

while the gods in Heaven —

 being the king of dhĕvathās —

 emperumān in arimĕya viṇṇagaram —

 in arimĕya viṇṇagaram —

it does not matter whether ī stay put in samsāram or ī reach paramapatham – ī have got nothing to do with them; —

that emperumān who has expansive divine feet with which he occupied sky and all the outer worlds —

ŏh one who is most enjoyable like paramapadham (ṣrīvaikuṇtam) —

 touching the heaven —

thiruviṇṇagar, which is the divine abode of kaṇṇapirān with the complexion of bluish gemstone, the great thirukkaṇṇapuram, thiruchchĕṛai, thĕrazhundhūr, thirukkudandhai which is full of water bodies, great kadigai mountain (chŏlasimhapuram), thirukkadalmallai —

 eternally residing in kāśhich chīrāma viṇṇagar —

composed —

i request you —

the five elements starting with earth etc which are the causes —

five elements which are earth, water, fire, air and ether —

ḥaving the five elements- pruthivi (earth), ap (water), agni (fire), vāyu (air) and ākāṣam (ether) as prakāram (forms) —

thiruviṇṇagar which the youthful emperumān considers as his own —