and say about our absolute relationship (aiyan – father), and, divine names, {translators note: em aiyan irāmānusan is the divine name of maṇavāl̤a māmunigal̤s divine son of pūrvāṣramam} —

5.4.6], and venṛi mā mazhuvĕndhi mun maṇ misai mannarai mūvezhu kāl koṇṛa dhĕvā [periya thirumozhi 5.3.1]. —

porul sorindhān, where the focus is on his being most virtuous; avap porul̤ harmful meaning; —

those who are dedicated only to emperumānār, who are our lords – shall be the meaning. —

demons and asuras —

our emperumānār who is our lord —

he is not same as us, but has come to lift us up from samsāram, he is our lord, that is emperumānār; —

ŏh you who showed (that kindness) to us! —

that it is day time or it is night time (having or not having the qualification for experiencing emperumān’s auspicious qualities) —

that is emperumānār, who gave himself fully to us (so our emperumānār); —

when he would not stay —

that is emperumānār who is the rainy cloud (extremely generous); he himself is the cloud – such generosity. —

the ocean of devotion that is ṣrī rāmāyaṇam —

emperumānār is —

do the reciting of divine name of such emperumānār; —

not doubting —

for those having nature of liking you thinking about you, it (my doing this) would be a blemish/lowly, is what the righteous ones would say; in this, it can also be said that due to inability to bear the experience, they would be weak at all times. —

night and day —

lankā which is filled with demons —

residence of Rama —