other than this great person —

those who are popularly known as hari, ajan (brahmā) and rudhran (siva) —

there is no distinction between one person and the other when it comes to attaining him [for getting favours] —

there is no distinction between knowledgeable and ignorant people —

those chĕthana (sentient) entities which are near, far and in-between —

like ṣiva, brahmā, indhra —

praising a few deities as ‚Äúhe is our swāmys (l̤ords)‚Äù —

 when asked -Who is he?- —

 when asked “Who is he?” —

these personalities who are explained in various pramāṇams to reveal their nature/activities —

(distinguished) dhĕvas such as these —

for all these celestial entities —

they are present —

 his identity —

 his qualities/aspects —

 him —

to me —

I see tham as —

 those who are wealthy now —

 his —