is the thought here. —

sway and dance —

mother Yashoda —

two asuras —

should ī get an opportunity —

will say that water is sweeter than those pursuits such as ṣabdham etc —

(later) going after worldly pleasures in the state of youth —

having both narathva (human-s aspects) and simhathva (lion-s aspects) —

and be praying unto your divine feet, (in the same way), —

towards the divine feet of emperumān protecting the universe, being vatathal̤aṣāyi (resting on pipal leaf), with agadithagatanā sāmarthyam (ability to unite opposing aspects) —

the soft divine feet, which are like flowers —

divine feet which are like lotus flowers —

(during the time of thrivikrama avathāram) the divine foot which spread out, on its own, to various places and measured them —

for such agreeable people —

if they are regarded as “our servitors” —

one who created for me (the experiencing of your) enjoyment! —

saying that you would drink to your stomach’s content, thus drinking (her life along with her milk) —

will make us to be on a par with nithyasūris who are like decorations to paramapadham (ṣrīvaikuṇtam) —

for the five pāṇdavas —

becoming transformed —