will not be troubled by bad deeds —

due to acts —

then, great faith that is required for the very high dharma of ṣaraṇāgathi. —

 evil deeds —

terrible deeds —

sins which cannot be got rid of, will not come anywhere nearby —

by me who is the at most sinner (that is, ī was not understanding the glory of devotees, but was doing services only to emperumān) —

dangerous entities such as ignorance —

1.5.10] (pushed over (completely without any remainder) the two types (virtues and vices) of karmas that are irremovable which are being together (with me)), —

unfortunate situation —

the fire of pāpa (bad deeds) [of all the three types of followers mentioned above] —

all karmas (which are the root for such disease) will be eliminated; —

all sorrows such as ahankāram, mamakāram etc which are hurdles for enjoyment —

my sin —

as said in dhvishantha:pāpakruthyām, the karmas ī am talking about are not attained or assumed from others, but are based on my own actions; —

is due to karmas ī got the body; due to that the blemishes of ahankāram, etc. – he removed such karmas. vinaiyām due to my deeds; —

many clusters of my sins which have been accumulated which cannot be forgiven by anyone, —

my karmas (effects of my deeds) —

how will sins come? —

due to my cruel sins —