īṣ the form of sarvĕṣvaran who is the lord of everyone. —

(ŏh emperumān!) you are not the one with unique divine form —

as narasimhamūrththy (emperumān’s divine form with lion face and human body) who has such (distinguished) divine form —

decimated the body of —

assuming a lion-s form —

assuming narasimha form —

having lion form —

that emperumān who incarnated as narasinga mūrthy —

has the form of narasimha (lion face and human body) —

one who incarnated as narasimha —

appropriately taking the form of narasimha (combination of lion face and human body) —

rising up in the form of narasimha (part man and part lion) —

 in the form of narasimha —

 in the form of narasimha —

being in the form of narasimham, which is a combination of human body and lion‚Äôs face —

assuming the form of lion-man —

incarnating as an incomparable narasinga mūrththy (lion face and human body) —

 being in the form of narasimha —

having achith (insentients) which are visible to eyes (and other external senses) and having chith (sentients) which are not visible to eyes (and other external senses) as prakāram (attribute, body) —

chith and achith —