and stood spanning —

 and the place where emperumān is standing such that the king of the abundant people of hills would come and surrender to ḥim, —

ŏh thiruvarangā who became impossible to know supreme entity! —

it is the sarvĕṣvaran (supreme being) himself who is existing as the body composed of the five elements —

one has become such objects —

standing close (to me) —

being an ornament for itself —

 beautiful —

one who is standing with dharmam (righteousness) as wall —

those other lowly sects such as —

know about, —

the omniscient emperumān who has been there from time immemorial as the causative factor for the worlds —

not knowing that (she) is standing (nearby) —

being the controller of all entities which have gandha (fragrance), rūpa (form), rasa (taste), ṣabdha (sound) and sparṣa (touch sensation) —

 ḥe being set in my body; —

 being as if all the three are equal —

(and you) bothered (him) like a fire —

those who could not ascertain that nārāyaṇa, who has pirātti aptly fitting, is the supreme being —

being the antharāthmā of the whole universe which is highlighted by the pancha bhūthams (the five elements), having the whole universe as prakāra (attribute) —

they will realise the pleasures lying in-between (such as heaven etc) —