captured the whole surface of the earth —

the whole earth; —

 all the places; —

entire earth —

 and all other objects —

without remainder/balance —

all entities —

totally —

all of those —

all ṣāsthrams —

entire material realm —

all —

fully —

all his qualities starting with ones like partiality towards ḥis devotees, subservient to ḥis devotees, removal of enemies of ḥis devotees, etc., —

all sorrows (such as avidhyā (ignorance), karma (actions), vāsanā (impressions), ruchi (taste), prakruthi sambandham (bondage)) —

all —

all entities —

without leaving anything —

even if ī acquired previously explained aiṣwaryam, kaivalyam etc —

in all of the earth —