being the cause for the existence of nithyasūris —

from the time of creation —

 to remove with the traces —

ẏou are the one who grants the four goals aṛam (dharma), porul̤ (things/wealth), inbam (pleasure), vīdu (srīvaikuṇtam) —

 lord, who is the controller of all —

like ṣiva, brahmā, indhra —

divine feet alone are our refuge —

being the cause for all entities which are controlled by time, to acquire me —

are the causative factors for the origin of earth, (some people) will say. —

an entity (superior) is the primary entity, (some other people) will say —

indhra, the head of celestial entities et al —

 sarvĕṣvaran, who is the controller of nithyasūris —

 Being the reason/source for indhra and brahmā, —

starting from now —

from the time ī was in the womb —

 (when incarnating as kaṇṇan) of emperumān who won those like murugan (subrahmaṇya) who threw his spear into the sea that is having mountain inside it, —

the primary cause and supreme lord, ṣrīman nārāyaṇan —

karmĕndhriya and gyānĕndhria such as hands, feet etc —

 karan et al —

ṃirror, etc —