authentic souces which say that others (bhakthi yŏgam (path of devotion), dhĕṣavāsam (residing in a divine abode), thirunāma sangīrthanam (reciting divine names of emperumān) etc) are the means —

ẏou are the one who grants the four goals aṛam (dharma), porul̤ (things/wealth), inbam (pleasure), vīdu (srīvaikuṇtam) —

they are dharmam (righteousness), artham (wealth) and kāmam (love) —

being firmly established as righteousness, wealth, love and mŏksham (attaining paramapadham or ṣīvaikuṇtam) —

dharmam (virtuous path) —

who donates —

righteous acts (such as protecting his devotees) —

through the fruits of puṇya (good deeds) —

righteously —

in the virtual act of protection —

virtue (dharmam) —

one who is standing with dharmam (righteousness) as wall —

those other lowly sects such as —

one who gave a discourse to four rishis on dharma (righteousness) —

he [emperumān] is the controller for both the types of deeds, virtuous and sinful —

having the heart which says “ŏh mādhava who establishes rightesouness!” —

he is very generous in his mercy —

the righteous path —

gyānam, bhakthi etc which are righteous paths —

dharma, the first goal —