during all times in the morning, noon and night —

the first benefactor —

the omniscient emperumān who has been there from time immemorial as the causative factor for the worlds —

for those nithyasūris who are beyond the reach (of such dhĕvathās) —

and for others —

for all the three worlds etc —

sarvĕṣvaran (supreme being), who is the cause for my existence —

 as -the cause- —

like how the moon and the sun rise —

 ŏh you who remain the cause! —

being the leader (who sustains them etc) —

 pāṇdavas who are the original kings —

– the primordial cause —

for the sarvĕṣvara, who is the cause of all —

sarvĕṣvaran (lord of all) who is the cause for the worlds —

was engaged (in attracting chĕthanas) —

great benefactor who is the cause of all —

starting with ṣrī panchāyudham (disc, conch, sword, bow and mace) —

the cause of all —

 on the cause of all —