glory due to brightness of knowledge spread all over the world; —

(the daughter of) periyāzhwar with freshly blossomed lotus flowers, —

 ī do not know; —

one who analyses and goes to thiruppāṛkadal (milky ocean) to recline —

 understood as it is, analysed -bhagavath vishayam (matters relating to bhagavān) is good and samsāram (bondage in material world) is bad-; —

having as his mattress thiruvananthāzhwān who does not have separate ears as his eyes serve the purpose of both eyes and ears —

considering us as entities when we weren’t —

(ŏh heart) know it. —

having clarity (through hearing) —

(emperumānār) who has researched every bit about, —

knowledge which can be qualified as knowing truly —

analysed —

being seen —

analysed and determined (that -these divine feet are the refuge-) —

by discerning —

meditating upon —

 of women —

it is not being possible to know —

having incomprehensible importance (of bewilderment as they consider themselves to be equal toemperumān himself) —

to be comprehended by these senses and enjoy —