Āzhvār
Divya Prabandam
Divya Desam
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Divya Prabandam
Divya Desam
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Grantham
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adhanālum en sindhai nŏy thīrādhu
despite that, my mental illness has not been cured. —
STM 9
adhu nanṛu idhu thīdhu enṛu aiyappadādhĕ
instead of having doubts as to whether that is good or this is bad —
MUT 88
aindhu thīyŏdu ninṛu
standing amidst five fires —
PT 3.2.2
thī arakki mūkkum
the nose of cruel demon sūrpaṇakā —
PTA 63
thīrththu arul̤āy
you should mercifully eliminate. —
PT 4.7.7
ath thīm kuzhaṛkĕ
for the sweet sound of the flute which reveals the beautiful sight at that time —
TVM 9.9.8
nalam thīngu avai
those virtuous and lowly actions/aspects —
TVM 1.1.4
kāṝu, thī, nīr, vān, maṇ āy ninṛan avan kaṇdāy
it is the sarvĕṣvaran (supreme being) himself who is existing as the body composed of the five elements —
IT 24
thīrā nŏy seydhān ena uraiththāl̤ Chikkena
(the fortune teller) ended her narration saying that only he caused such incurable disease. —
STM 23
vinaigal̤ ellam thīrum
all karmas (which are the root for such disease) will be eliminated; —
TVM 10.2.3
en pĕdhuṛavu thīrādhu
my distress [bewilderment] too has not been cured. —
STM 9
thirumagatkĕ thīrndha āṛu enkol
what a surprise that it is totally involved with ṣrī dhĕvi! —
MLT 42
thī enkŏ
should ī say fire (that removes coolness)? —
TVM 3.4.1
ennaith thīmanam keduththāy
reformed my evil mind (which was focussed on worldly pleasures) —
TVM 2.7.8
thī vil̤avin kāykku eṛindha
[which you] threw to destroy another demon who had taken the form of a wood apple —
IT 19
thī gadhikkaṇ
in the path to naragam (hell) —
MLT 95
thīdhu ilar
will be free from evil aspects. —
PT 1.7.10
thīdhu ilā
without faults —
TM 26
thīngu inṛi
without any bad —
TP 1.3
ivaiyanṛĕ thīya
isn’t thinking of emperumān bad? —
PTA 3
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