īṣ the form of sarvĕṣvaran who is the lord of everyone. —

(ŏh emperumān!) you are not the one with unique divine form —

that emperumān who incarnated as narasinga mūrthy —

has the form of narasimha (lion face and human body) —

one who incarnated as narasimha —

appropriately taking the form of narasimha (combination of lion face and human body) —

rising up in the form of narasimha (part man and part lion) —

incarnating as an incomparable narasinga mūrththy (lion face and human body) —

beauty, that is goodness; aṝa- opposite, that is, not having goodness. ṭhat is, world that does not have any goodness; in that case, for therivuṝa gyānam,etc., not having interest in the knowledge of discerning good from bad, in the world which due to cruel karmas is without any goodness and which is to be avoided, as said in eeṇdu pal yŏnigal̤ thŏṛu uzhalvŏm, me who am going through birth and death through all sorts of creatures; —

oh, the beauty of Your form! —

divine feet of emperumān in the form of beautiful wild boar —

making his nature unknown to anyone else —

say that you have a huge form (of being the supreme lord) —

suffered by rudhra who has a fiery form and who has bull as his vehicle —

hiraṇya kashyap‚Äôs form, which is like fire —

 one who has a luminous form revealing knowledge —

 is invigorating, like (when seeing) the big ocean; —

the elephant kuvalayāpīdam which had black complexion —

 assuming the form of narasimha —

emperumān who has the form of clouds —