the joy itself —

 for all the parts of my body to come to me and become happy, —

they are dharmam (righteousness), artham (wealth) and kāmam (love) —

being firmly established as righteousness, wealth, love and mŏksham (attaining paramapadham or ṣīvaikuṇtam) —

the joy of self-enjoyment which is very insignificant when compared to the joy of experiencing bhagavān —

the small [worldly] pleasures which those who attain since they are born in samsāram (materialistic realm) —

how much ever happiness these would create —

 and attain utmost happiness. —

 will be joyful. —

ŏh controller who is having the true nature identified by gyānam (knowledge) and ānandham (bliss)! —

 there would be no other happiness like this —

for hell where there is no trace of joy —

continuous bliss —

all pleasures acquired through the different senses such as eyes, mouth, ears, skin, nose —

bliss —

joy —

cause for happiness (which is also exclusive distress since it is attained by difficult process, the resulting happiness is missed with distress, is ultimately ending with distress) —

quality of bliss —

the joy of worldly pleasure —

sweet pleasures —