enṛu maṟandhaṟiyēn – I have never known forgetting You. It is proclaimed that all that has been lost would be forgotten upon beholding Him. āzhvārs were queried whether the reason for this is as delineated in Śāstram, namely, Śravaṇam (listening), Mananam (thinking), Nididhyāsanam (meditating) concerning Bhagavath Viṣayam (matters relating to Emperumān) followed by