not anything other than the divine feet of srī thoṇdaradippodi āzhvār who is in the state of having nobody better than him in subservience; {māmunigal̤ has included a srī here to show the wealth of āzhvār that is kainkaryam} —

l̤ike being in the huge aṇdam (egg shaped universe) —

ḥere paran can be taken as perumān, so in addition to his divine feet, emperumānār made amudhanārs head to be set at perumāns divine feet as well. —

spreads light to all places —

spread in all directions —

one who manifested to me the unsurpassed radiance of not being touched by the qualities of the created world —

 sarvĕṣvaran who is all pervading —

thus being pervaded everywhere —

which is said as parandhāmam —

ī will engage with madal from beautiful, firm and splendorous palm leaf which has been taken from a well sprouted, high grown pam tree. —

occupied by —

 river then-peṇṇai is growing spanning all of the world, and having muddled (water), —

spread out (in the fields) —

 and pervading everywhere, inside the āthmās (as antharyāmi) —

spreading expansively —

for the people in wide spread land —

pervading everywhere without missing out on any object/place —

one who is greater than great brahmā, rudhra et al who are responsible for vyashti (variegated) srushti (creation) and samhāram (annihilation) —

as said in -brahmādhyavasthābhi: aṣĕsha mūrthi:-, being the one who is beyond indhra et al who are desired by humans et al, as the para:para (most supreme) —

being the one who is greater (than nithyasūris and mukthāthmās who are greater than these entities here in samsāram) —