ḥim, the lord who constructed bridge (in salty ocean), —

 the leader of dhĕvathās, indhra, his —

towards the divine feet of emperumān protecting the universe, being vatathal̤aṣāyi (resting on pipal leaf), with agadithagatanā sāmarthyam (ability to unite opposing aspects) —

gently massaging the divine feet [of emperumān] with her beautiful hands —

in the battlefield which contains warriors and victory —

will make us to be on a par with nithyasūris who are like decorations to paramapadham (ṣrīvaikuṇtam) —

 ŏne having long and huge divine hand that gives until (the one asking) saying enough, head of the nithya sūris (eternal residents of ṣrīvaikuṇtam ),  —

 that is having ponds with beautiful and fragrant flowers pregnant with pollen, and —

other than (that) ṣrī rāma who has sharp arrows —

in the matter of the beautiful divine feet which measured the outer worlds as well as earth, desirously —

higher worlds —

who obtained and gave the nectar —

having freshness —

one who lets us enjoy the combination of his hand and chakra —

manifesting beautiful combination of hand and divine chakra —

sarvĕṣvara who has beautiful chakra in his hands —

remained like a tender flower (which cannot handle any suffering); —

one who held his hand, that rudhra‚Äôs —

rudhra [ṣiva] who has beautiful puṇyam (virtuous deeds) —

going in search of a beautiful supporting pole —