other than this favour, anything else which pacifies —

being free from bondage of such aspects —

being with nithya vibhūthi (spiritual realm) which is opposite of the aforementioned samsāram —

being the one who does not manifest himself to be seen by them —

will not interact truthfully; —

not just that, being all types of relation —

he can not be perceived —

not within the grasp —

like he is different from women (due to his being a man) —

he is different from all men other than himself (due to his being purushŏththama- supreme man) —

not being —

not —

does not exist (for those who are unfavourable) —

exists- he is not void (for those who are favourable) —

he is not some lowly deity —

authentic souces which say that others (bhakthi yŏgam (path of devotion), dhĕṣavāsam (residing in a divine abode), thirunāma sangīrthanam (reciting divine names of emperumān) etc) are the means —

carrying out banned activities —

not having [unaffected] —

being untouched by their defects —

(for those who don-t have such desire) he will not manifest his form —