one who has that distinct and beautiful form —

became forms of his (he is the substratum) and his servitors —

pursuing those dhĕvathās as his body —

 is our lord. —

you who is the embodiment of complete knowledge —

being natural embodiment of boundless knowledge —

in an earlier time, as the lord, keeping all these worlds in his divine stomach and looking after them —

having the forms of mahath and ahankāram (both of which are sequential manifested states of the primordial matter which is avyaktha (unmanifest)) —

 is the lord. —

and rudhran who is in the form of having three eyes —

having the variations based on sathvam (goodness), rajas (passion) and thamas (ignorance) qualities, as attributes —

the lord for all —

lord who is greater than all —

– the primordial cause —

 being brahmā, vishṇu and rudhra —

 true nature —

 sarvĕṣvaran who is supreme —

 lord —

the divine form of thrivikrama —

sarvĕṣvaran, who has such a nature, his —