authentic souces which say that others (bhakthi yŏgam (path of devotion), dhĕṣavāsam (residing in a divine abode), thirunāma sangīrthanam (reciting divine names of emperumān) etc) are the means —

other than saying that he reached an ancient place —

calling out “come here” —

what will ī tell to hold myself together? —

how can ī explain (to you who do not understand this)? —

how can ī tell anyone? —

my word —

what can ī say? —

whatever ī say —

 does not listen to my words; —

saying what words —

what reason can ī say —

what will ī say —

saying what (can ī sing your sweetness? can ī sing your attachment towards ṣrī mahālakshmi?) —

by speaking about what deficiencies —

through which words —

saying what —

 ṭell me the truth.”, as ī asked her this,   —

those authentic souces which say that karma yŏgam (path of carrying out of deeds), which is the rule for gruhastham (way of life for married people) and which is accepted by ṣāsthras, is the means [for attaining mŏksham] —

the authentic sources which say that gyāna yŏgam (path of knowledge) is the means —