will be equivalent to himself. ṭhere is nothing else. —

having their creation and annihilation at his full disposal —

krishṇa, who is the lord of all lords —

he attains that form —

he himself is the boundary for beauty —

they are dharmam (righteousness), artham (wealth) and kāmam (love) —

he is the only one who does not have any entity —

if such an emperumān drops down (from protecting) —

being alone in this manner —

emperumān, who has all these as his physical body —

he himself has the form which is amaśing —

 would (then) create for us such longing only. —

emperumān who is both the path and the goal —

krishṇa himself, who is the origin of the whole world. —

appear to be you; —

he himself has the divine form which is radiant —

he is the most famous antharyāmi (indwelling soul) for all the others —

is a simile for himself (since nothing else can be compared to him) —

he is the only one who has incomparable incarnations —

being the one who praises and praising him —