incomparable —

it is not hard at all —

for all chĕthanas (sentient beings) and achĕthanas (insentient objects) in the samashti (collective) form —

completely —

all entities —

any —

all achĕthanas (insentient entities) —

with their nature (such as change) —

ruchi (taste) and vāsanā (impression) (which came about from that attachment) —

even a little bit —

any other live —

any thing —

anything —