who? —

is always thought about —

for others —

who? —

the few who are in that state, —

for all chĕthanas (sentient beings) and achĕthanas (insentient objects) in the samashti (collective) form —

even for those great persons —

for nithyasūris too —

all chĕthanas (sentient beings) —

all chĕthana (sentient entities) —

brahmā et al (who are greater than the kings) —