being present as the leader (for both the worlds (leelā and nithya vithi), —

being the singular cause who does not expect anyone-s help —

being the largest cause —

being the controller of āthmā etc —

being the nimiththa kāraṇa (instrumental cause) —

 being the cause for such brahmā and rudhra —

etc (and other areas of the material realm) —

et al, starting with, —

the cause of everything —

 et al —