ī do not have love towards you —

it is the sarvĕṣvaran (supreme being) himself who is existing as the body composed of the five elements —

in you (who is perfectly enjoyable) —

in you —

towards you (who is the lord) —

being the object of my sight —

being eternally enjoyable for my external eyes —

emperumān who stands as a golden mountain in thirukkaṇṇapuram, his —

please think of [his divine feet] —

that is the emperumān blessing us standing in thirukkaṇṇamangai —