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adhanai idar kadindhān emperumān

emperumān who removed the sorrow of gajĕndhran —

 emperumān thiru adik keezh aṇaiya 

 and set under the divine feet of emperumān; as this happened, —

ṭhat is. after emperumānār has gotten me to serve under his divine feet, ī would not give importance to ṣrīvaikuṇtam or hell

is the point. —

 emperumān alleerŏ 

 are you not the lord? —

for the three types of sentient- (bhadhdhar (bound souls, here in this realm), mukthar (liberated ones), nithyar (being in ṣrīvaikuṇtam from time eternal)), and for the three types of non-sentient (ṣudhdha sathvam, miṣra sathvam, saththva sūnyam (ṭime)), which are under ḥis handling, emperumān handles the three

true nature (svarūpam), being (sthithi), and action/growth (pravruththi), —

ṣaying emperumānārs divine feet as ultimate destiny (mŏksham)

is because that is where there is the most happiness. ṭhis is said in mukthi: mŏksha: mahānandha:. —

emperumān

you who are my lord and greater than all —

emperumān

being my lord —

emperumān

being the one who has greatness —

emperumān

one who enslaved me, his —

emperumān

sarvĕṣvara-s —

emperumān

the sarvādhika (greater than all) who enslaved us (showing such beauty) —

emperumān

ŏh our lord! —

emperumān

being the greatest of all, due to remaining firm in me —

emperumān

ŏh our master! —

emperumān

ŏh my lord/master! —

emperumān

my lord —

emperumān

my lord who is the master —

emperumān

sarvĕṣvaran (supreme being) also —

emperumān

ŏh my swāmy (l̤ord)! —

Hierarchy +

Divya Desam +