the leader of dhĕvathās, indhra, his —

towards the divine feet of emperumān protecting the universe, being vatathal̤aṣāyi (resting on pipal leaf), with agadithagatanā sāmarthyam (ability to unite opposing aspects) —

in the battlefield which contains warriors and victory —

will make us to be on a par with nithyasūris who are like decorations to paramapadham (ṣrīvaikuṇtam) —

 ŏne having long and huge divine hand that gives until (the one asking) saying enough, head of the nithya sūris (eternal residents of ṣrīvaikuṇtam ),  —

higher worlds —

having the beautiful combination of his hand and the divine disc —

being the matching lord —

having in his divine chest —

having love to live together —

in the abode of paramapadham, which is the dwelling place of -ayarvaṛum amarargal̤- (nithyasūris, mukthāthmās) —

where bees settle —

ṣiva, who has poison in his throat —

having eyes which appear to be fighting with each other —

desiring the war which carries respect —

 in the cruel battle —

 engaged in battle —

 filled with beetles —

 filled with flowers —

occupied by bees —