Meaning and Usage
Śaraṇāgati (Sanskrit: शरणागति) means 'seeking refuge' — from śaraṇa (refuge, shelter) + āgati (coming, approaching). The term is functionally synonymous with prapatti but emphasizes the approaching aspect: the soul comes to take refuge rather than simply falling at the feet.
The Five Angas (Teṅkalai)
Āgamic texts such as the Ahirbudhnya Saṃhitā enumerate six constituents; however, the standard Teṅkalai pramāṇa per Pillai Lokāchārya's Mumukṣuppadi is five angas. Śaraṇāgati is detailed in texts including the Gadya-trayam of Rāmānuja and the Śaraṇāgati Gadyam: accepting the favorable (ānukulya-saṅkalpa), rejecting the unfavorable (prātikūlya-varjana), firm faith in the Lord's protection (mahāviśvāsa), choosing the Lord as sole guardian (goptṛtva-varaṇa), and profound humility (kārpaṇya). The act of surrender itself (ātma-nikṣepaṇa / bhara-samarpaṇa) is the aṅgī — the principal act — not a sixth anga.
Śrī (Pirāṭṭi) as Mediator
A hallmark of Śrī Vaiṣṇava śaraṇāgati is that it is performed through Śrī Mahālakṣmī (Pirāṭṭi), who intercedes with the Lord on the prapanna's behalf. Dvayam — the great mantra of śaraṇāgati — explicitly invokes Pirāṭṭi's mediation: 'I approach Śrīman Nārāyaṇa, who has Śrī as his inseparable consort, for refuge.'
Historical Exemplars
The great ācāryas cite Draupadī (who cried 'Govinda!' releasing all other supports), Vibhīṣaṇa (who surrendered to Rāma), and Gajendra (the elephant who let go all struggle and called on Viṣṇu) as paradigmatic examples of śaraṇāgati in the Purāṇas. Every Śrī Vaiṣṇava receives śaraṇāgati formally through pañca-saṃskāra from an ācārya.