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Divya Prabandam
Divya Desam
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adhan vazhi
through that —
TVM 10.1.7
adimai vazhi
in the path of servitude —
TVM 9.2.3
allā vazhiyai
the ways that are not befitting our true nature (feeling independent, dependent on samsāris, keep coming back to be born in this world, etc.), —
RNA 7
munnam nān sonna aṛaththin vazhi muyanṛa annavar thām
those who carried out their activities in the path of righteousness that ī had mentioned earlier. —
PTM 4.10
en seivyin vazhi pugundhu
entering through my ear —
PTA 75
vazhi idhu enṛu
saying -this is the path- —
TVM 10.9.3
ilangaiyarkŏn vazhipādu sey kŏyil
temple served by vibhishaṇāzhwān who is the king of lankā —
TPE 5
kudi kudi vazhi
coming as per family traditions (without deviating from the path of ṣāsthram forever along with son, grandson et al) —
TVM 9.2.1
kāttum vazhi
the means that he showed —
PTA 56
vazhi kāṇbar
will see the archirādhi mārga (the path leading to ṣrīvaikuṇtam) —
MLT 75
mannum vazhi muṛaiyĕ
in the path of love towards bhagavān which is the well established path —
PTM 5.19
mulai vazhiyĕ ninṛu pāl sŏra
(and because of such deep thinking , they automatically) pour out milk continuously from their nipples —
TP 1.12
muzhangai vazhi vāra
such that it would drip through the elbows, —
TP 3.27
thava neṛi vazhi
bhakthi mārgam (path of bhakthi) —
TVM 1.3.5
vazhi ninṛa
standing as a hurdle (to attain emperumān) —
IT 26
vazhi ninṛu
being steadfast in the path of bhakthi (devotion) —
MLT 76
vazhi ozhuga
to engage in that path as per his desire —
TVM 10.4.9
vazhip pattāl
if he engages in serving you in the form of praising your greatness —
TVM 3.1.8
vazhi thandha
created the archirādhi mārgam [path] and presented it (as said in thiruvāimozhi 3.9.3 -pŏm vazhiyaith tharum-) —
TVM 10.6.4
vazhi thangu
residing by other means —
PTA 57
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