Paribhāṣā

ahaṅkāra

அஹங்காரம்

Also known as: ahaṅkāra, ahankara, ego, false ego, ahamkara, false i

Meaning

Ego — the false identification with the body and the sense of 'I am this body' or 'I am my own master.' In Sri Vaishnavism, ahankara is part of the subtle body (achit) and the root cause of the soul's forgetting its true nature as the Lord's shesha.

Detailed Explanation

The False Ego

Ahaṅkāra (Sanskrit: अहंकार — from aham (I) + kāra (making) — 'I-making') is the faculty of ego — the mental function that creates the sense of a separately existing 'I' independent of Brahman. In Sāṃkhya and Vedāntic psychology, ahaṅkāra is the third evolute of prakṛti (after mahat/buddhi and before the five tanmātras and the sense-organs).

Ahaṅkāra's Two-Fold Error

In Śrī Vaiṣṇava teaching, ahaṅkāra causes two root confusions:

  1. 'I am the body' — identifying the soul with its temporary material body, which creates attachment, fear, and bondage
  2. 'I am my own lord' (mama-kāra) — the sense of ownership and self-sovereignty that makes the soul think: 'this is mine, I did this, I am independent'

Both confusions are expressions of avidyā and are the mechanisms of saṃsāra.

Dissolving Ahaṅkāra

The dissolution of ahaṅkāra is not its destruction but its redirection: the soul learns that its 'I' is Brahman's (the soul belongs to the Lord) and its 'mine' should be redirected to the Lord ('I am the Lord's, not my own'). The Tirumantram's namas ('not mine') is the verbal dissolution of ahaṅkāra and mama-kāra.

Ahaṅkāra in the Subtle Body

Ahaṅkāra is part of the sūkṣma-śarīra (subtle body) that accompanies the soul through transmigration — it is the accumulated sense of 'I' and 'mine' that persists and drives future karma. Liberation involves finally dissolving all ahaṅkāra through the Lord's grace.

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