being naturally unlimited —

without end —

those who are dedicated only to emperumānār, who are our lords – shall be the meaning. —

without janma (birth), vyādhi (disease), jarā (old age), maraṇa (death) which are the cause for such gains and lack of them —

having the ability of all chĕthanas from past and future —

all entities (individually) from past, future and present are at your disposal —

(such rāmānujar is) our leader and master. —

emperumān —

 for our lord —

assumed as the master who will fulfil their desires —

emperumān who does not have an end ever —

 will have someone as the controller; —

 unlimited —

 and without thinking about death (kaivalyam (eternal self enjoyment) which is considered as death of āthmā) —

the lord, considering( my heart) as the temple for himself —

you would see that there is no other protector —

even if the immeasurable blissful kaivalya mŏksham (a state in which āthmā enjoys itself) occurs —

 rāvaṇa who is the lord of ṣanka nidhi and padhma nidhi —

offering anything which goes in the name of flower, bowing down to him and praising him —

reaching up to (distinguished āthmā) —