Grantham

Viṣṇu Purāṇam

விஷ்ணு புராணம்

Also known as: Parāśara Purāṇa, Vishnu Puranam, Viṣṇu Purāṇa, Viṣṇu Purāṇam, visnu-purana

Meaning

One of the eighteen Mahāpurāṇas, composed by Maharishi Parāśara; the most Vaiṣṇava of all the Purāṇas and foundational to Śrī Vaiṣṇava theology, quoted extensively by Śrī Rāmānujācārya in his Śrī Bhāṣyam.

Detailed Explanation

The Viṣṇu Purāṇam is universally acknowledged as the most important of the eighteen Mahāpurāṇas from the Śrī Vaiṣṇava perspective. Composed by Maharishi Parāśara — the father of Veda Vyāsa — it presents a sustained exposition of Bhagavān Viṣṇu as the supreme independent reality (Svātantra Brahman), the cause of creation, sustenance, and dissolution, and the inner controller (antaryāmin) of all souls and matter. Traditional Purāṇic enumerations assign the work approximately 23,000 verses, while the extant text is substantially shorter—roughly 7,000 verses—arranged in six books (aṃśas), covering cosmology, genealogy of the solar and lunar dynasties, the life of Prahlāda, the avatāras of Viṣṇu, and the paths of liberation.

Within the Śrī Vaiṣṇava Āchārya paramparā, the Viṣṇu Purāṇam occupies a place of singular authority. Śrī Rāmānujācārya drew upon it repeatedly in composing his Śrī Bhāṣyam (commentary on the Brahmasūtras), treating it as a pramāṇa (authoritative evidence) on par with the Upaniṣads. A celebrated episode in the hagiographic tradition recalls that Kūrattāzhvān (Kūreśa) — chief disciple of Śrī Rāmānuja and father of Śrī Parāśara Bhaṭṭar — had mastered the Viṣṇu Purāṇam in its entirety after a single sustained hearing, such was the sharpness of his intellect and the depth of his devotion. The fact that Parāśara Bhaṭṭar was named in honour of Maharishi Parāśara, the author of this Purāṇam, underscores the reverence the sampradāya holds for this text.

The theological content of the Viṣṇu Purāṇam is notably consonant with Pañcarātra āgama, the revealed literature that governs temple worship and initiation in the Śrī Vaiṣṇava tradition. Its presentation of the ṣaḍ-guṇas (six supreme auspicious qualities of Bhagavān — jñāna, bala, aiśvarya, śakti, vīrya, and tejas), and its insistence that all souls and matter are modes (prakāra) of Brahman, provided Śrī Rāmānuja with powerful scriptural grounding for his Viśiṣṭādvaita synthesis. The Purāṇam thus serves not merely as a devotional narrative but as a philosophical pramāṇa undergirding the entire Śrī Vaiṣṇava worldview.

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