Vibhūti — The Divine Sovereign Wealth of Bhagavān
Vibhūti (Sanskrit: vi + bhū = to be in full measure, to pervade abundantly; cf. vibhava = excellence, greatness) denotes Bhagavān's inexhaustible sovereign wealth, glory, and cosmic dominion. In the fourfold or fivefold scheme by which the Veda reveals Bhagavān — svarūpa (essential nature), rūpa (divine form), guṇa (auspicious qualities), vibhūti (sovereign wealth), and ceṣṭitam (wondrous deeds) — vibhūti refers to the comprehensive domain over which Bhagavān presides as supreme śeṣī (owner of all).
Two vibhūtis: Rāmānuja and subsequent Āchāryas make a foundational distinction between two dimensions of Bhagavān's vibhūti. Nitya-vibhūti (eternal vibhūti) is Śrīvaikuṇṭha — the transcendental realm beyond Prakṛti, imperishable and self-luminous, populated eternally by the nitya-sūris and muktas in perpetual kaiṅkarya. Līlā-vibhūti (sport/play vibhūti) is the material universe (brahmāṇḍa) — the world of birth, karma, and saṃsāra — which Bhagavān creates, sustains, and dissolves in cycles as an expression of His sovereign freedom. Both together constitute His śarīra (cosmic body) in the Viśiṣṭādvaita understanding: Bhagavān is the soul (ātmā), the two vibhūtis together are His body.
In the Bhagavad Gītā: Chapter 10 (Vibhūti Yoga) presents Kṛṣṇa cataloguing His own vibhūti: 'Among rivers I am the Gaṅgā... among intellects I am intellect... I am the soul seated in the heart of all beings...' These enumerations span both cosmic phenomena and human excellences — all are vibhūtis of Bhagavān, sparks of His inexhaustible glory manifesting in the finite world. The Gītā's vision culminates: 'Whatever is glorious, prosperous, or powerful — know that to be a fragment of My vibhūti' (10.41).
The transforming vision: Understanding vibhūti is not mere intellectual taxonomy — it transforms the Śrī Vaiṣṇava's perception of the entire world. Nothing in the universe is independent or self-subsisting; every being, every force, every beauty is a viśeṣaṇa (attribute or mode) of Bhagavān, inseparable from Him. This vision — brahma-dṛṣṭi (seeing Brahman in all) — is a fruit of meditating on Bhagavān's vibhūti. The Āchāryas teach that for the true bhakta, wonder at Bhagavān's vibhūti deepens continuously and becomes a source of ever-renewing joy.