Prāpta — Attained or Reached
Prāpta is the past passive participle of the root pra-āp: 'attained,' 'obtained,' 'reached,' 'arrived,' or, according to context, 'present/come to hand.' It is primarily an adjective or participial form. A person may be prāpta at a place, a result may be prāpta (obtained), or something already available may be described as prāpta.
The technical Śrī Vaiṣṇava term for Bhagavān as the goal to be attained is prāpya or prāpyam. The term for that which brings one to the goal is prāpaka. Thus the theological pair is prāpaka–prāpya, not prāpaka–prāpta. The current entry’s devotional explanation of Bhagavān as the personal goal belongs under prāpya.
A mukta may certainly be described in a sentence as one who has reached Paramapadam, but prāpta is not a fixed technical noun meaning “the liberated soul.” Nor does it change grammatically into prāpyam merely by being used as a noun; the two forms have different functions.
In the Dvaya, the second sentence expresses kainkaryam to the Divya Dampati as the prāpya. The doctrinal teaching that Bhagavān is both means and goal remains correct, but the vocabulary should be stated as Bhagavān the prāpaka/upāya and Bhagavān the prāpya/upēya.