(pallāṇdu pallāṇdu);, angu — in the place where rāvaṇan lived, senṛu — (you) went (எழுந்தருளி), cheṝāi We sing pallāṇḍu to that great quality. Even Periyāzhvār sang, “vadivār sōdhi valattu uṛaiyum sudar āzhiyum pallāṇḍu” – pallāṇḍu for Perumāl’ This father and daughter (Periyāzhvār and Āṇḍāl) are singing pallāṇḍu for your past *avatāras* long after To support you, we sing *pallāṇḍu*.

* உன் சேவடி செவ்வி திருக்காப்பு (1) 1 ## pallāṇṭu pallāṇṭu pallāyirattāṇṭu * pala koṭi nūṟāyiram — many (countless) years (denotes year count in human), pallāṇdu — many (countless) years (denotes year • **Pallāṇḍu** – The āzhvār here employs the term 'āṇḍu' (years) rather than days, signifying not • **Pallāṇḍu** (long live), **Jitam** (may there be victory), **Namaḥ** (I am yours, I surrender • **Pallāṇḍu** – āzhvār repeats this term, reflective of both his own inherent nature (svabhāva)

adiyen and all other chĕthanas who are servants for you, pirivinṛi — should be always together, āyiram pallāṇdu nangai (denotes completeness/wholeness of srī mahālakshmi); um (also) – denotes bhūmi and neel̤ā dhĕvis, pallāṇdu one who eternally resides in right hand, chudarāzhiyum — chakkaraththāzhwān who destroys the enemies, pallāṇdu — long live – should always exist, padai — that serves as weapon, pŏr pukku muzhangum — in battle by "pallāṇḍu" in the previous **pāsuram** interprets "namaḥ".

enṛu — saying pallāṇdu, pallāṇdu, and increasing ḥis duration/life,, kāppidum — saying un sevvadi sevvi nature is to protect the Lord by singing "Pallāṇḍu long life, as expressed in the blessing *“dīrghāyuṣmānbhavēt”* (May you live a long life). He sings, *“pallāṇḍu pallāṇḍu pallāyiraththāṇḍu, pala kōḍi nūṟu āyiram, mallāṇḍa thiṇ thōḷ maṇi vaṇṇā He continues, *“nin vala mārbinil vāzhginRa maṅgaiyum pallāṇḍu, suḍar āzhiyum pallāṇḍu, ap pāñca janniyamum

Let us say, “Live Long, Live Long ! (Pallāndu! Pallāndu!”) ** māyap pŏrupaṭai vāṇaṉai * āyiran tol̤um pŏzhi kuruti pāya * cuzhaṟṟiya āzhi vallāṉukkup * pallāṇṭu flood, suzhaṝiya — circling, āzhi — sudharasana chakram, vallānukku — the capable one who holds it, pallāṇdu • **pallāṇḍu kūṟuthumē** – In absence of those singing Pallāṇḍu for the eternal servitor Sudarzanāzhvār's

him saying, “Namo Nārāyanaya” they will be with the highest lord, praising him always and saying, “Pallāndu Pallāndu!” āṇdum — countless time (in future), pallāṇdu ĕththuvar — will sing thirupallāṇdu Sing of Him Who Holds **Villiputtūr Vittucittaṉ** – **pallāṇḍu enṟu – virumbiya sol** – Now, āzhvār encourages all to join **Pallāṇḍum** – Forever, as long as the ātmā exists, which is eternal. āzhvār refers to “many years”

We pray that you live long, (“Pallāndu, Pallāndu!”) cĕnnāl̤ toṟṟit * tiru maturaiyil cilai kuṉittu * aintalaiya painnākat talaip pāyntavaṉe * uṉṉaip pallāṇṭu thalai — on the head, pāynthavanĕ — sarvĕsvaran (you) who mercifully landed on it, unnai — for you, pallāṇdu pain nāgath thalaip pāynthavanē** - They begin discussing the incident in Ayarpādi (Gokulam) where He lived • **unnaip pallāṇḍu kūṟuthumē** – For such an Emperumān, we cannot sustain ourselves by anything

long for years a thousand and many thousands'. 6 எந்தைதந்தைதந்தைதந்தைதம்மூத்தப்பன் ஏழ்படிகால்தொடங்கி āṭcĕykiṉṟom ** tiru voṇat tiruvizhavil antiyam potil ariyuru āki * ariyai azhittavaṉai * pantaṉai tīrap pallāṇṭu azhiththavanai — one who destroyed him, panthanai thīra — to eliminate his fatigue (from killing hiraṇya), pallāṇdu • **pallāṇḍu** – āzhvār believes that – upon hearing the **maṅgaḷāsāsanam** from devotees (who are • **pallāyiraththāṇḍu enṟu pāduthumē** – Not feeling satisfied with saying **"pallāṇḍu"** just once

***vāzhththum rāmānusanai*** * ***vāzhththum*** – They offer benedictions and sing *pallāṇḍu* (prayers Meaning: The celestials in Śrīvaikuṇṭham reverently bow their heads at the feet of those who sing *pallāṇḍu * to those who, in turn, sing *pallāṇḍu* to those who eternally sing "Long live Ethirāsan!" Their eulogies spontaneously transform into fervent prayers for his well-being, ending in a heartfelt *pallāṇḍu While the great ones, overcome by their *bhakti*, instinctively offer *pallāṇḍu*, I, in my ignorance,

I shall sing your praise and say Live Long, Live Long (Pallāndu! Pallāndu!”) mĕyyiṭa nallator cāntamum tantu * ĕṉṉai vĕl̤l̤uyir ākkavalla * paiyuṭai nākappakaik kŏṭiyāṉukkup * pallāṇṭu serpent, pagai — garuda who is the enemy of (serpent), kodiyānukku — one who has it (garuda) in his flag, pallāṇdu existence of two types of wealth seekers: arthārthi (one who seeks new wealth) and Ārthan (one who longs

I will praise you and say, “Pallāndu Pallāndu” 11 அல்வழக்கொன்றுமில்லா அணிகோட்டியர்கோன் * அபிமானதுங்கன் paravi * pal vakaiyālum pavittiraṉe * uṉṉaip pallāṇṭu kūṟuvaṉe (11) Nāṭṭai / நாட்டை Aḍa / அட nāmam — your many auspicious names, paravi — saying in different improper ways, unnaip pallāṇdu kūṛuvan This involves considering the good and bad aspects of the divya deśams and the lives of Śrīvaiṣṇavas • **unnaip pallāṇḍu kūṟuvanē** – I am performing **mangaḷāsāsanam** to you, who is endowed with auspicious

Bow to his feet and say, “Pallāndu! Pallāndu!” tŏṇṭaik kulattil ul̤l̤īr vantu aṭitŏzhutu * āyira nāmam cŏllip * paṇṭaik kulattait tavirntu * pallāṇṭu pallāyirattāṇṭu ĕṉmiṉe (5) Nāṭṭai / நாட்டை Aḍa / அட Self False False False அண்டக் குலத்துக்கு and desire for other purushārththams (goals) than bhagavān himself, thavirnthu — give up that clan, pallāyiraththāṇdu • **pallāṇḍu pallāyirattāṇḍu enmin** – Now that you too have become **ananya prayojana** (expecting

aṉṉa vaṇṇattu uṉ pāñcacaṉṉiyame ** polvaṉa caṅkaṅkal̤ * poyppāṭu uṭaiyaṉave * cālap pĕrum paṟaiye pallāṇṭu paṛai — paṛai instrument (drum), pŏi pādu udaiyana — with enough space, sāla peru — (and) very big;, pallāṇdu independence) and **self-centered actions** in **kainkaryam**, ensuring **śeṣatvam**. --- **3. pallāṇḍu **pallāṇḍu singers:** “Take **Periyāzhvār**—none cares for Me more than he does.” - **pallāṇḍu singers** – **Satsangam**. - **lamp** – **Bhāgavatha śeṣatvam**.

Join together and sing His praise 'Live Long (Pallāndu!)' * nāṭum nakaramum naṉku aṟiya * namo nārāyaṇāya ĕṉṟu * pāṭu maṉam uṭaip pattarul̤l̤īr * vantu pallāṇṭu giving up kaivalyam, ollai — soon/immediately, kūduminŏ — come and join our ghŏsti, nādum — people living in country-side, nagaramum — people living in cities, nangaṛiya — for both to be cogniśance of your thirumanthram, pādu manam udaip paththar ul̤l̤īr vanthu — if you have the bhakthi to sing thirumanthram, pallānṇdu

ezhāṭkālum pazhippu ilom nāṅkal̤ * irākkatar vāzh * ilaṅkai pāzhāl̤ ākap paṭai pŏrutāṉukkup * pallāṇṭu filled with demons, pāzhāl̤āga — getting destroyed, padai poruthānukku — who went to battle field, pallāṇdu kūṛuthum — we are singing pallāṇdu now Sing of Rāma இராமனைப் பாடு After performing **maṅgaḷāśāsanam* • **_Pallāṇḍu kūruthum_** – When Sītā Pirāṭṭi was separated from Perumāḷ (Śrī Rāma), Brahmā and

This follows a divine sequence, for just as Periyāzhvār sang in his *Tiruppallāṇḍu*, "long live Śrī Mahālakṣmī who resides in your divine chest" (*vaḍivāy nin valamārbinil vāzhginra maṅgaiyum pallāṇḍu*) before hailing the discus, "long live the radiant Sudarśana cakra which resides in your radiant right side" (*vaḍivār sōdhi valaththuṟaiyum suḍar āzhiyum pallāṇḍu*), so too did our Āzhvār first praise Emperumān as "tirumārbaṉai

He states that the ultimate fruit is to be in Parama Padam, forever singing "*namō nārāyaṇāya enṛu pallāṇḍum paramāthmanaich chūzhndhirundhēththuvar pallāṇḍē*" (Chanting 'namō nārāyaṇāya', they will surround the Therefore, those who sing *pallāṇḍu* to Emperumān with deep affection in this life will attain the very same benefit of singing *pallāṇḍu* eternally in Parama Padam.

On the auspicious SRavanā day, let us praise Him, who rests on the snake bed and say Pallāndu! kŏṇṭāṉukkup * pallāṇṭu kūṟutume (9) Nāṭṭai / நாட்டை Aḍa / அட Self False False False பைந் — (due to that) having raised hoods, nāga aṇai — in the bed named thiruvananthāzhwān (ādhi sĕshan), pal̤l̤i koṇdānukku — you who is resting on it, thiruvŏṇath thiruvizhavil — on the auspicious sravaṇam day, pallāṇdu **Viduttha** – We are those who fulfill the commands of our master and dedicate our lives to his service

live], kaigal̤ — hands (which were as said in thiruvāimozhi 4.4.1 -viṇṇaith thozhudhu- (worshipping benediction is not a singular utterance but flows forth endlessly, **enṟē**, just as one who says "*pallāṇḍu With his heart now relieved of its prior suffering and longing, the Āzhvār's **kaigaḷārat thozhudhu** the celestials and eternally sing, as proclaimed in the *Tiruppallāṇḍu*, "*sūzhndhirundhu ēththuvar pallāṇḍē *" (they gather around Him and sing "Pallāṇḍu").

Periyāzhvār in his *Thiruppallāṇḍu* (6): "*andhiyam pōdhil ari uruvāgi ariyai azhiththavanai pandhanai thīrap pallāṇḍu pallāṇḍu enṟu pādudhumē*" (To Him who, during the twilight hour, took the form of a lion to destroy the enemy of His devotee, we shall sing *pallāṇḍu* for many long years, so that His afflictions may be describes an even more elevated group of souls: those who firmly hold onto the Śrīvaiṣṇavas who sing *pallāṇḍu