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Divya Prabandam
Divya Desam
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a aru maṛaiyin porul̤
essence of that rare (difficult to acquire/learn) vĕdham —
KCT 8
un pon thāmarai adi pŏṝum porul̤
the meaning/benefit of doing mangal̤āsāsanam to your golden lotus feet; —
TP 3.29
porul̤ illai anṛĕ
is not a significant material (which emperumān cannot grant us) —
PTA 67
appil aru porul̤ai
(during the time of creation) the rare entity, emperumān, who is lying on water —
NMT 3
aru porul̤āy ninṛa aranganĕ
ŏh thiruvarangā who became impossible to know supreme entity! —
NMT 60
When reciting as āgamavādhiyar kūṛum maṛap porul̤, it is opposite of virtuous
such meaning told by those people; it is so because it affects āthmā; —
RNA 91
maṛai porul̤um aththanaiyĕ thān
it is the essence of vĕdhas (sacred texts) —
NMT 69
avam porul̤ām
which are such lowly meanings —
RNA 91
avvoṇ porul̤ koṇdu
using the distinguished meanings which sarvĕṣvaran had given earlier, —
RNA 36
aṛam porul̤ inbam enṛu thānĕ
they are dharmam (righteousness), artham (wealth) and kāmam (love) —
STM 2
mannum aṛam porul̤ inbam vīdu enṛu
being firmly established as righteousness, wealth, love and mŏksham (attaining paramapadham or ṣīvaikuṇtam) —
PTM 3.6
aṛam porul̤ai
dharma, the first goal —
TVM 4.9.6
ellāp porul̤gatkum
for all entities —
TVM 1.5.2
ellāp porul̤um
all such objects —
TVM 2.2.6
ellāp porul̤um
all beings such as manushya (humans) etc. —
TVM 2.2.8
ellāp porul̤um
all such distinct principles —
TVM 4.5.5
en porul̤ā
for what purpose is that? —
RNA 38
porul̤ en
what reason would be there —
RNA 48
vān porul̤ enṛu
as the eternal wealth —
RNA 23
vĕdhap porul̤ idhu enṛu unni
who (try to) prove that such is the meaning of vĕdhas, —
RNA 58
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