one who has that distinct and beautiful form —

became forms of his (he is the substratum) and his servitors —

pursuing those dhĕvathās as his body —

 is our lord. —

you who is the embodiment of complete knowledge —

being natural embodiment of boundless knowledge —

in an earlier time, as the lord, keeping all these worlds in his divine stomach and looking after them —

having the forms of mahath and ahankāram (both of which are sequential manifested states of the primordial matter which is avyaktha (unmanifest)) —

 is the lord. —

and rudhran who is in the form of having three eyes —

having the variations based on sathvam (goodness), rajas (passion) and thamas (ignorance) qualities, as attributes —

lord who is greater than all —

the lord for all —

having divine form —

being with divine form —

ŏh one who is having lordship! —

having forms (of brahmā, vishṇu and rudhra) —

rudhra, the chief among dhĕvathās —

being the lord —

ŏh my lord! —