Verse 60: 2772. “He, the beloved of the goddess with a lighting-like waist,
fights in the war like a bull.
He stays on the golden mountain of Thiruvinnagar
and he is the god of the flourishing Kudandai
where the Ponni river brings jewel and leaves them on its banks.
Majestic as a red coral hill,
he is the god of Thirukkkurungudi in the Pandiyan country.
He is the generous god of Thiruthancherai. (62)
Verse 61: 2773. my sweet nectar and the god of Thiruvayalāli (Thiruvāli)
surrounded with beautiful water where swans sleep.
Strong as a mountain, he is the god of Thiruyevvul,
and generous as the karpagam tree,
and the god of Thirukkannamangai surrounded with strong forts.
He is lightning, the bright sun and moon
and the god of Thiruvellarai.
As precious as gold, he is the god of Thirukkallarai.
Gold and emerald, a fighting bull, he is the god of Thiruputkuzhi.
He, the god of everlasting Srirangam
shines like a precious diamond. (63)
Verse 62: 2774. He, the beloved of Lakshmi, stays in Thiruvallavāzh.
Never born, he is the god of Thirupper (Koiladi).
He lies on Adisesha on the ancient ocean,
He is a faultless shining jewel and he stays in my mind always.
He is the lord of Thiruvidaventhai,
the Māyavan, the god of Thirukkadalmallai, (64)
worshipped by the gods in the sky
Verse 63: 2775. He is the strong god of Thiruthangāl,
the essence known by no one, a pearl.
He took the form of a swan, fish, man-lion
and he is the divine Vedās whose meaning no one knows.
He swallowed all the worlds in ancient times. (65)
Verse 64: 2776. He is the god of everlasting Thirukkovalur
who drank the milk from Putanā as she screamed, (66)
Verse 65: 2777. the shining god of Thiruvazhundur
where swans look for food in the wet mud.
He, my dear lord, stays in south Thillai Chitrakudam, (67)
Verse 66: 2778. the clever god of Thiruvenkatam where clouds move with lightning.
He, a king and the beloved of Lakshmi, stays in Thirumālirunjolai
carrying a discus that kills his enemies. (68)
Verse 67: 2779. He has the form of a man-lion in Thirukkottiyur,
a flood of sweet nectar and the god of Thirumeyyam,
the good Andanan of Thiruvindalur,
the man-lion of Thiruvelukkai in Thirukkachi
surrounded with strong forts.
He is the young god of Thiruppādagam, (69)
Verse 68: 2780. the god of Thiruvekkā sunk in deep yoga.
He is the god of Thiruvuragam,
the strong bull of Thiruvattapuyaharam
and the Esan, the lord of lords, who stays in my heart. (70)"
Verse 69: 2782. He, the god of the gods,
is the light of Thirumuzhikkalam
and the god of Thiruvādanur (ādanoor) giving food to all.
He is past, present and future, (71)
the god of Thiruneermalai.
Verse 70: 2783. He is the four everlasting Vedās.
He is Tamizh Vedā flourishing in Thiruppullāni in the Pandiyan country and he is Sanskrit Vedā.
He is the beloved of Lakshmi and shines like the moon,
the god of Manimādakkoyil in Nāgai,
and the god of Thalaichangam surrounded by the ocean. (72)
I worship the god Kannan,
the lord of Thirukkannapuram
and of Manimādakkoyil in southern Thirunaraiyur. ”
Verse 71: 2784. She says,
“He is as strong as a bull with arms like mountains.
I will go and see him, folding my hands and worshiping him.
I will tell him how I feel,
if my dear lord does not give his grace
holding me close to his chest, (73)
Verse 72: 2785. I will go to the villages where girls with lightning-thin waists,
Vediyars and sages live
and tell the kings with spears that kill enemies in battles
and all the crowds of people
and the people who live in all countries
about all the things he has done to me. ” (74).
Verse 74: 2787. "She says,
“When he went to the cowherd village,
stole butter and yogurt churned and kept
by beautiful fish-eyed cowherd women,
and ate them and filled his stomach full,
the women caught him and tied him to a mortar.
When he took the form of a bhudam
and ate all the food that the cowherds had kept for Indra,
Indra grew angry, brought a storm,
and the lord carried Govardhanā mountain
as an umbrella and protected the cowherds
and the cows from the storm. "
"When Kannan went to Duriyodhana’s assembly
for the Pāndavās as a messenger,
he was disgraced by the Kauravās.
He danced on a pot as drums were beaten
and beautiful women saw looked on in enjoyment,
exclaiming, ‘How could he dance so wonderfully?’"(76)
Verse 75: 2788. "When Surpankaha, the princess of Lankā, Rāvana's sister,
fell in love with Rāma, took the form of a beautiful woman
and came to the forest and told Rāma that she loved him,
Rāma was angry and cut off her nose. (77)
Verse 76: 2788. He also killed the mighty Thādagai when she came to fight with him. "(78)
Verse 77: 2789. Thinking of all outworldly deeds and making them aware to the worldly people,
I (Parakala Nayaki) (79)
Verse 78: 2790. will write a letter, made of leaves,
of a flourishing palm tree. ” (80)"