The herculean tasks performed by the Lord Who created the worlds to protect them on different occasions, should be sufficient to dispel all doubts regarding His Supremacy. And yet, the worldlings are not clear-sighted, a distressing state of affairs indeed, according to the Āzhvār, the more so, when those very deities whom these people adore, come and worship the Lord in Kurukūr.
In this profound pāsuram, following the explanations of venerable ācāryas such as Nañjīyar and Vādhi Kēsari Azhagiya Maṇavāḷa Jīyar, the Āzhvār establishes with irrefutable logic that the cosmic activities of creation, sustenance, and dissolution are the definitive proofs of the Supreme Lordship of Śrīman Nārāyaṇa. He posits that these very functions reveal the Lord’s