3894. O good heart!
I will not worship the feet of those
who will not keep in their hearts the lotus feet of the god
of southern Srirangam surrounded with groves that drip with honey.
My heart will not think of anything
except the good nature of Rāmānujā
who loves and worships the feet of the lord.
Word by Word (WBW) meaning
(The words may be rearranged to facilitate poetry to prose conversion (Aṉvayam). Please read the meanings (in black) continiously to form the sentence and understand the simple meaning of those verse.)
kal̤ ār pozhil — (ḥaving) gardens with lot of honey; then — (which is) beautiful, spectacular (that is thiruvarangam), [then also means ṣouth, but thiruvarangam is not in south for many āzhvārs; so perhaps māmunigal̤ has carefully provided another meaning for then]; arangan — since he is lying in the serpent here, he is amicable to be identified by the name of that place itself (thiru arangam); that is periya perumāl̤,; kamalap padhangal̤ — (ḥis) divine feet that are enjoyable like the good qualities of blooming lotus,; nenjil kol̤l̤ā — (and) those who do not ever think of it (the divine feet),; manisarai — even though they have been born as humans and are eligible/able to enjoy (the divine feet),; neengi — (emperumānār) moved away (from such people), and; vil̤l̤ādha — stays without any separation; adikkīzh — under the divine feet of,; kuṛaiyal — the one having thiruk kuṛaiyalūr as his birth place,; pirān — who has helped the world by his dhivyaprabandhams (that being one of his main helps), that is, thirumangai āzhvār,; irāmānusan — (such) emperumānār; anban — who is kind and friendly,; en nenju — my mind/heart; onṛu ul̤l̤ādhu — does not think about anything else; mikka seelam allāl — than his infinite seelam (interacting easily with me the lowly one);; enakku uṝa pĕr iyalvu — this is a great sort that ī have got; onṛu aṛiyĕn — and dont know how that happened.