The Supreme Lord not only discharges the functions of ‘Ayaṉ’ (Brahmā), the Creator and ‘Araṉ’ (Śiva), the destroyer, standing within them as their Internal Controller but also assigns specific portions of His body for their occupation. And then, there is ‘Tiru’ (Lakṣmī), inseparably lodged on His winsome chest. And then, He reposes on the vast expanse of water, contemplating the ensuing creation of the universe. The herculean deeds performed by Him through