TVM 1.6.4

The Supreme Controller is He Who is Worthy of Being Worshipped.

வணங்கி வழிபடத் தகுந்தவன் ஈசன்

2849 அணங்கென ஆடுமெனங்கம் *
வணங்கிவழிபடுமீசன் *
பிணங்கியமரர்பிதற்றும் *
குணங்கெழுகொள்கையினானே.

TVM.1.6.4

2849 aṇaṅku ĕṉa āṭum ĕṉ aṅkam * vaṇaṅki vazhipaṭum īcaṉ **
piṇaṅki amarar pitaṟṟum * kuṇaṅkĕzhu kŏl̤kaiyiṉāṉe (4)

Ragam

Nādhanāmakriya / நாதநாமக்ரியை

Thalam

Aḍa / அட

Bhavam

Self

Simple Translation

2849. Īcaṉ (the Lord) I venerate, dancing in gay abandon, Is the natural repository of many an auspicious trait, Leaving the celestials in the high spiritual world, Entranced and engaged in endless debate.

Explanatory Notes

As the Lord said in Bhagavad-Gītā, His lover’s thoughts are rivetted to Him, their lives are nestled in Him and their conversation is solely about Him, full of mutual enlightenment and entertainment. The debate, referred to, in this Song, could arise from the adoration of the Lord by the Celestials, from different angles, one group talking about the Lord’s transcendent

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Word by Word (WBW) meaning

(The words may be rearranged to facilitate conversion from poetry to prose (Aṉvayam). Please read the meanings (in black) continuously to form the sentence and understand the simplified meaning based on the Divyārtha Dīpikai for the verse.)

அணங்கு என — தெய்வாவேசம் வந்தது போல்; ஆடும் என் அங்கம் — ஆடும் எனது சரீரம்; வணங்கி வழிபடும் — வாழ்த்தி வணங்கும்படி நின்ற; ஈசன் — எம்பெருமான் எப்படிப்பட்டவனென்றால்; அமரர் — நித்தியஸூரிகள்; பிணங்கி — வாத விவாதம் செய்து; பிதற்றும் — பிதற்றுவதற்கான; குணம்கெழு — பல நற்குணங்கள் பொருந்திய; கொள்கையினானே — கோட்பாட்டையுடையவன் ஈசன்

aṇangu ena — like being divinely possessed; ādum — dancing up and down (out of love); en — my; angam — body; vaṇangi vazhipadum — worshiping in the form of offering obeisance, etc; īsan — the one who is the master; amarar — nithyasūris- residents of parampadham who eternally enjoy bhagavān; piṇangi pidhaṝum — (based on the qualities enjoyed by them) happily arguing etc-,; guṇam kezhu — abundance of qualities; kol̤gaiyinān — one who has these as a natural phenomenon

Detailed Explanation

In this fourth pāśuram of the chapter, Śrī Nammāzhvār reveals the profound nature of his devotion to emperumān. The great ācāryas illuminate that the Āzhvār, having been fully acknowledged and accepted by Bhagavān, now experiences a love that is not transient but is eternal and profound, mirroring the very devotion of the nityasūris in Śrī Vaikuṇṭham. As explained

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TVM 1.6.3 TVM 1.6.5