TVM 1.6.9

Tirumāl Will Chase Away Our Twofold Karmas.

திருமால் நம் இரு வினைகளைத் துரத்துவார்

2854 தருமவரும்பயனாய *
திருமகளார்தனிக் கேள்வன் *
பெருமையுடையபிரானார் *
இருமைவினைகடிவாரே.

TVM.1.6.9

2854 tarumam arum payaṉ āya * tirumakal̤ār taṉik kel̤vaṉ **
pĕrumai uṭaiya pirāṉār * irumai viṉai kaṭivāre (9)

Ragam

Nādhanāmakriya / நாதநாமக்ரியை

Thalam

Aḍa / அட

Bhavam

Self

Simple Translation

2854. The bliss very dear, Tirumakaḷ’s unique Spouse confers, The Benefactor great (in her gloricus company) full of grace, The fruits of actions, good and bad, He severs, (The impediments to the free flow of His grace).

Explanatory Notes

(i) Tirumakaḷ, (Goddess Mahālakṣmī) is the very embodiment of grace.[1] Her perpetual presence by the side of the Lord is intended to prepare the ground for the supplication by the individual souls, at all times, without any restriction whatsoever. Although the Lord is the ultimate giver and deliverer, yet He invariably acts only when Mahālakṣmī plays the recommendatory

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Word by Word (WBW) meaning

(The words may be rearranged to facilitate conversion from poetry to prose (Aṉvayam). Please read the meanings (in black) continuously to form the sentence and understand the simplified meaning based on the Divyārtha Dīpikai for the verse.)

தருமம் — தருமங்களுக்கும்; அரும் — பெறுவதற்கு அரிய; பயன் ஆய — பலன் எல்லாம் ஒரு வடிவு கொண்ட; திருமகளார் — திருமகளின்; தனிக் கேள்வன் — ஒப்பற்ற கணவரான; பெருமை உடைய — மேன்மையை யுடைய; பிரானார் — அந்த எம்பெருமான்; இருமை — பாப புண்யம் என்ற இருவகைப்பட்ட; வினை — வினைகளையும்; கடிவாரே — நீக்குவார்

tharumam — dharmams (virtuous processes/means); arum — difficult to attain; payanāya — the goal that is; thirumagal̤ār — srī mahālakshmi who is the best among women; thanikkĕl̤van — being the unique beloved/intimate husband; perumai udaiya — having the greatness; pirānār — sarvĕsvaran (srīman nārāyaṇan who is the supreme lord); irumai — puṇya (virtue) and pāpa (vice)- two types of; vinai — karmas; kadivār — he will destroy

Detailed Explanation

In this ninth pāśuram, the Āzhvār addresses a subtle yet profound doubt: is it truly conceivable that the Supreme Lord would remove all obstacles and bestow the ultimate fruit of eternal service (nitya kainkaryam) merely for the act of surrendering unto Him? The great ācāryas reveal that the Āzhvār's resounding affirmation is rooted not only in the Lord's nature

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TVM 1.6.8 TVM 1.6.10