Avatārikai
In the preceding pāśuram (74), the Āzhvār had boldly declared himself to be “perum thamizhan nallēn”—one who is exceptionally skilled in the great art of thamizh poetry—and even composed verses to substantiate this claim of his own greatness. Now, however, his contemplation shifts to the divine and inseparable union of Emperumān and Pirāṭṭi. Upon beholding